That which is recognized in society as “intellectualism” is a non-religious character type, and it influences a significant segment of a society of ignorance. Before proceeding with the attributes of this morality of ignorance one point deserves mention: the character of an intellectual dealt with here does not include intellectuals who deserve respect. It is of utmost importance and value to be an intellectual, to enjoy free thought and to develop ideas for the community of which an individual is a member. The character-type of an intellectual related here, however, is the one that bases its philosophy upon faithless lifestyle and rationale and makes it his goal to make it dominant in all spheres of life, and struggles to show himself as someone of great intellectual capacity despite not being a person of such caliber. But, most, especially the young, are unaware of this agenda; they want to become “intellectuals” because they think it will bring them prestige.
This milieu is usually located in the university setting. However, there is also a common notion that those lovers of the “fine arts” also fall into this category. For this reason, one who behaved quite otherwise in high school, changes as soon as he enters a university program such as Fine Arts in university. He begins to dress differently, changes his hairstyle, and assumes the air of an intellectual in his habits and tastes. The ignorant society he lives has instilled in him the idea that all successful artists act this way.
From then on, they are prepared to do everything to meet up to these expectations. They spend their days in cafes where “intellectuals” meet, in dark and dingy places filled with cigarette smoke, or in bars having “intellectual” conversations. They believe themselves to represent the enlightened and progressive segment of society, and dream up schemes to “save the world.” But, most of their pretense is nothing but irrational, futile and incessant prattle. For these people, the important thing is to be “radical,” and lead a life accordingly, in order that they can stand out from others. They aim to express a certain “mood” in their paintings, sculptures, books and music, however, when you look at the work they produce, you can see that, under the guise of “intellectualism,” most of them express the same shallowness. They have no real understanding of high art, or of the depth of beauty and truth it can express; usually their art reveals their somber, melancholic and confused state of mind.
The films they watch, and the books they read, all must reflect this “intellectualism”; or they can’t enjoy them. To look like “intellectuals,” they will wander around with a book in their hands, that they have supposedly read. Though, they have not really read it; nevertheless, they try to gain prestige by repeating a few sentences that they have memorized from it.
They memorize certain phrases they have gleaned from the philosophers, using them as often as they can in their cafés. If you ask them, they will say that they have studied all philosophical movements, and even pretend to be experts on their subjects. However, they usually do not have any in-depth knowledge in any such field.
Their obsession with being “non-conformists” is the reason for which they develop strange ideas with regard to morality. They insist that family and marriage are unnecessary, and that a life lived without respect for bounds of decency is a sign of modernity and civilization.
Their confused state of mind dominates their whole lives. They enjoy dark and dingy places and disorder. Their own dwelling also reflect their errant notions; fast-food containers are scattered everywhere, books are piled on top of another, living amid filth.
But, generally speaking, they do not fully enjoy their lives. Unbelief is a delusion permitted by Allah from which man can derive no pleasure and joy. They aspire to a society where there are no rules, where all can infringe upon the rights of others, in which there is no order or limits, and in which there is an absence of the humane and moral qualities that religion brings. They only harm themselves in the end by that which they promote. Even just a brief experience of that which they desire would ultimately cause them harm.
The only thing that can bring honor and edify human beings is the true religion that Allah revealed for them to live by. It is only by living according to this religion that human beings can achieve contentment.
