New Statements by Mr. Adnan Oktar (11 June 2016)
Harun YahyaGOD WANTS TO BE LOVED, TO BRING PEOPLE’S ATTENTION TO HIMSELF AND TO TEST US. PEOPLE DO NOT APPRECIATE BEAUTY WITHOUT GOING THROUGH PAIN
In the 65th verse of the Surat Al-An’am, God says - I seek refuge in God from satan, “Say: ‘He possesses the power to send you punishment from above your heads or from beneath your feet…” What does “...from above your heads” mean? Air bombardments. What does “...from beneath your feet” mean? Bombs that hit the ground, mines exploding beneath people’s feet or other similar catastrophes. “…or to confuse you in sects…” God pits Muslims against each other, the Shiite against the Sunni, and the Sunni against the Shiite. This includes the PKK and other terrorist organizations as well. “…and make you taste one another’s violence.” The military and the police also resort to violence against them. “Look how We vary the Signs so that hopefully they will understand.” says God. This means that God creates every incident, catastrophe and bloodshed. But God says that He specifically does it on purpose. This will continue for a while until a certain time. God wants to test us, to be loved, to bring people’s attention to Himself. That is why He sends Hazrat Mahdi (as). God wants to be loved. Hazrat Mahdi (as) is a person of love. God turns the world into a bloodbath only to pave the way for Hazrat Mahdi’s (as) coming. God causes the death of thousands of people for the emergence of Hazrat Mahdi (as). God sends the Prophet Jesus Christ (pbuh) down to Earth; He first takes him to another dimension. God takes him knowing that He will send him in the End Times. He took him 2,000 years ago and then sends him back. God sends the Prophet Jesus Christ (pbuh) to Earth 2,000 years later and appoints him as Hazrat Mahdi’s (as) helper. But people are completely oblivious to this. For example, Hazrat Mahdi (as) walks among people. Our Prophet (saas) says, “He will visit public places”. He says, “He will see you but you will not see him.” Look, our Prophet (saas) says, “He will visit public places” and “He will see you but you will not see or recognize him.” Such is the time we are now going through. God carries out His will imperceptibly. For instance, He inflicts suffering upon the hypocrites and He does it without being noticed. He punishes the irreligious without being noticed. He inflicts suffering upon the idolaters without being noticed, no one is aware of this. People think what they go through are natural, usual occurrences. That is, they believe that these are ordinary events; they are not.
THOSE WHO SAY THAT WAITING FOR MAHDI LEADS TO IDLENESS ARE MISTAKEN. JEWS HAVE BEEN WAITING FOR MAHDI FOR THOUSANDS OF YEARS AND THEY ARE HARDWORKING TOO
Waiting for Hazrat Mahdi (as) brings abundance to the nations. God wills it so. Such a nation cannot be defeated. They say, “Waiting for Mahdi leads to idleness.” The Jews are the most hardworking nation in the world. They have been waiting for Hazrat Mahdi (as), Moshiach for 3500 years. According to their history, the 7,000 years of waiting is over. Hazrat Mahdi must absolutely come in this century according to Jewish sources. That is, all Jews are in alliance. There is no other time. Their 7,000-year history is over. They say that, “He must definitely come.” They say that “He will not be from Israel; he will come from the North. Look for him at the gates of Rome.” That is, look for him at the gates of Constantinople. There are many commandments in the Torah pointing to this. All the statements of the rabbis are in this direction. They always say, “Look for him at the gates of Rome.” They say, “You will find him in Rome, in Constantinople.” They say, “You cannot find him in Jerusalem. He will come from outside.”
THEY DO NOT SAY 'INSHA’ALLAH' SINCE THEY DO NOT WANT THE UNBELIEVERS TO MOCK AT THEM. THEY STOP TO SEEK THE APPROVAL OF GOD IN ORDER TO LOOK NICE TO PEOPLE, GOD SENDS THEM TROUBLE WHEN THAT IS THE CASE
God grants wealth, abundance, well-being, welfare, beauty and dominance to those who know the mystery of the recitations ‘insha’Allah’, ‘masha’Allah’. He grants them success in every aspect. God clearly indicates this in the Qur’an. God destroys a man since he does not say ‘insha’Allah’. He takes away all his possessions since he does not say ‘masha’Allah’. God is making a threat. God says that He will inflict suffering otherwise, that is, when one does not say insha’Allah, masha’Allah. But He says, “I will grant blessings, abundance and welfare to those who say insha’Allah, masha’Allah” and we witness this coming true in a tangible way. They are affected by each other. They find it a strange thing to say insha’Allah, masha’Allah. This time, they lose everything including abundance, well-being, happiness only in order to conciliate others. They refrain from saying insha’Allah, masha’Allah just to make a few people happy. They refrain from saying insha’Allah, masha’Allah out of pride, out of their fear that their reputation among the ignorant might be tarnished, that they might become the target of their ridicule, mockery. This time, God sends upon them the severest of calamities. He brings about their financial, material, spiritual devastation, laying waste to both their spiritual and physical worlds. For instance, they make fun of prayer, and then they sink into misery and suffering. Can you not see how making fun of prayer lead you to the miserable situation you are in? Look, it leads to tangible consequences. When you do not say insha’Allah, masha’Allah, you go bankrupt and lose everything. God causes you much hindrance. Don’t you see the terrible situation you are in? Look at the blessings, health and well-being those who say insha’Allah, masha’Allah enjoy. And look at yourself. You make yourself miserable to please a few people.
Our Prophet (saas) says, “It shows the perfection of one’s faith to say insha’Allah with every sentence they utter.” For example, if one says insha’Allah in every sentence, when they talk about their plans this shows the perfection of their faith.
Again, the Messenger of God (saas) says, “There is no obedience more virtuous for people than saying insha’Allah.” Listen, “There is no obedience more virtuous for people than saying insha’Allah.” He says that saying insha’Allah is the most virtuous obedience.
The Messenger of God (saas): “In the End Times, when one of Mahdi’s students intends to do something, they say ‘Insha’Allah I will do this’.” He saw them 1,400 years ago and said, “When they intend to do something they always say ‘Insha’Allah.’” Since we are the followers, the vanguards of Mahdi, we too will say insha’Allah frequently. Insha’Allah, we will meet the students of Hazrat Mahdi (as) and insha’Allah we will meet Hazrat Mahdi (as).
“Insha’Allah” begins with the letter I for Jesus [Isa- Iesous]. “Masha’Allah” starts with the letter M for Mahdi and together, insha’Allah and masha’Allah establish a reign over the world. Masha’Allah.
This necessity of insha’Allah, masha’Allah is similarly mentioned in the Bible as well. In the fourth chapter of the Book of James, verses 13-15: “Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that”.” Do you see? It is the same as it was 2,000 years ago. It is the teaching of the Prophet Jesus (pbuh).
Regarding the students of Hazrat Mahdi (as), our Prophet (saas) says, “When they do something, they make sure they do it properly.” He says, “When they intend to do something they always say ‘Insha’Allah.’” Our Prophet (saas) only refers to the students of Hazrat Mahdi (as) as the ones who will frequently say ‘insha’Allah’. This is quite astonishing. He does not refer to any others that will come before them; he says, “In the End Times, the students of Hazrat Mahdi (as) will be the ones who will say ‘insha’Allah’ the most.” Look at how many hadiths there are, not merely one or two.
