21st century will be the era of Turkish Islamic union
Harun Yahya1796
18 February, 2018
| Statement by Adnan Oktar to Azerbaijan TV Adnan Oktar: This is a union of hearts. IN THE TURKISH-ISLAMIC UNION I AM THINKING OF, ALL COUNTRIES WILL REMAIN NATION STATES. This is a union of hearts, of love and a shared reason. To take a joint decision and eradicate terror when it arises somewhere, for instance, or to take a joint decision and thus resolves an economic crisis. Great love is essential. Intense enthusiasm is essential. These things cannot be produced by red tape, but by fervor and enthusiasm. In other words, you need love to extend a helping hand to another country, to take a common decision when terror raises its head anywhere...(Azerbaijan TV, June 2008) |
Many philosophers of our age think that the future of the Islamic world has a direct bearing on world peace and security, for it is potentially a serious power. The Islamic world is a great power with its population of 1.2 billion Muslims (Muslims constitute one-fourth of humanity), the strategic importance of its lands and rich natural resources. From the Caucasus to Tanzania, and Morocco to Fiji, the Islamic world now stretches over a huge area and covers the lands that gave rise to the greatest civilizations in history. The region's geopolitical, cultural, and geo-economic qualities place this geography on the agenda of international relations and world politics even today. It is also significant that the crossroads and transit routes of world trade are located within this area. Considering that the canals and straights joining the Black and Mediterranean seas, the Mediterranean Sea with the Persian Gulf, and the Persian Gulf with the Indian Ocean are under Muslim control, the Islamic world's importance in terms of global balance becomes better understood. Additionally, the world's richest lands, in terms of such strategically important natural resources as oil and natural gas, are located in Muslim countries. The effective use of these resources represents a strategic opportunity for the Islamic world to increase its impact on world politics.
The current situation clearly suggests that Muslims will influence the developments of the twenty-first century in one way or another. However, what really matters here is that this influence must benefit the Islamic world in particular and humanity in general. The first thing that comes to mind at this stage is whether the Islamic world can play such a role, given its present condition. No doubt, Muslims have the necessary ability and awareness to shoulder this responsibility. However, looking at Muslim nations today reveals many problems, among them the lack of established democracy, the inability to keep up with technological progress, and an underdeveloped economy. An Islamic world preparing to play an active role in world politics must solve these and similar problems first.
The Islamic world's disunity and fragmentation is an even more urgent and vital problem that must be resolved. The fact that the Muslims have not been able to create a powerful and active Islamic Union is a major contributor to many of today's ills. When a strong Islamic Union is formed, such problems will either not arise or will be resolved far quicker than anticipated.
The current situation clearly suggests that Muslims will influence the developments of the twenty-first century in one way or another. However, what really matters here is that this influence must benefit the Islamic world in particular and humanity in general. The first thing that comes to mind at this stage is whether the Islamic world can play such a role, given its present condition. No doubt, Muslims have the necessary ability and awareness to shoulder this responsibility. However, looking at Muslim nations today reveals many problems, among them the lack of established democracy, the inability to keep up with technological progress, and an underdeveloped economy. An Islamic world preparing to play an active role in world politics must solve these and similar problems first.
The Islamic world's disunity and fragmentation is an even more urgent and vital problem that must be resolved. The fact that the Muslims have not been able to create a powerful and active Islamic Union is a major contributor to many of today's ills. When a strong Islamic Union is formed, such problems will either not arise or will be resolved far quicker than anticipated.
| A statement by Adnan Oktar to Channel 47 Adnan Oktar: The Turkish Islamic Union is about to happen insha’Allah. We will unite with Azerbaijan. We will unite with Syria, Iraq, Turkmenistan and East Turkestan. A great Turkish-Islamic world will be formed insha’Allah. We are on its eve. There will be many important developments in the next 10 years at the latest, We will all see them insha’Allah. (Channel 47 Mardin, July 2008) |
| A statement by Adnan Oktar to Hatay TV Adnan Oktar: "“I tell you in all honesty that in a maximum of 10 years there will be extraordinary events insha’Allah and I stand by my words. We will have very pleasant consequences. But we should strengthen our fraternal bonds. We should be very sincere. We should fear Allah very much, love Him very much and well understand the Qur’an. We shall be loyal to the state, loyal to our nation and expanders rather than contractors, fiercely opposed to being divided. The course of events is excellent. Our nation is excellent, Turkey is excellent and our people are excellent. And the final outcome, insha’Allah, will also be excellent.” (Hatay TV, September 2008) |
The Turkish Islamic Union Should Happen At the Earliest
The necessity for such a union is based not only on the need for a political solution to end the current situation; rather, and more importantly, unity is a requirement of being a Muslim. As in all areas of their lives, Muslims have to abide by the Qur'an's values in their national and international policies. As this morality requires the Islamic world's reunification as a priority, taking Islamic morality as the guiding principle will make this alliance possible, as well as long-lived and active.
Islamic morality requires Muslims to be conciliatory at all times and to be brothers and sisters in faith, as well as in solidarity and union. Allah commands the believers to: "not quarrel among yourselves" (Surat al Anfal, 46) for doing so will only weaken them. Another verse commands the following:
Exemplary Muslims approach other people with love, compassion, and mercy, for they view all people as manifesting some of our Lord's names and attributes. They consider all people who share the same belief, and who believe in the Qur'an, obey Allah's commandments, and abide by the Sunnah of our Prophet (may Allah bless him and grant him peace), as their brothers and sisters, and never forget that they are one another's guardians. They must refrain from factionalism rooted in cultural, traditional, or differences of opinion and, instead of making an issue of them at every opportunity, must support unity under the Qur'an's values. Muslims must support one another in this union and be tolerant and understanding when dealing with disputed matters. As we pointed out previously, sincere Muslims who are aware of this issue's importance, as well as the Islamic world's leading thinkers and intellectuals, are especially obligated to work resolutely for Muslim solidarity and unity. A solidarity based upon love, respect, compassion, and tolerance must be established in the Muslim world.
The necessity for such a union is based not only on the need for a political solution to end the current situation; rather, and more importantly, unity is a requirement of being a Muslim. As in all areas of their lives, Muslims have to abide by the Qur'an's values in their national and international policies. As this morality requires the Islamic world's reunification as a priority, taking Islamic morality as the guiding principle will make this alliance possible, as well as long-lived and active.
Islamic morality requires Muslims to be conciliatory at all times and to be brothers and sisters in faith, as well as in solidarity and union. Allah commands the believers to: "not quarrel among yourselves" (Surat al Anfal, 46) for doing so will only weaken them. Another verse commands the following:
Do not be like those who split up and differed after the Clear Signs came to them. They will have a terrible punishment. (Surah al Imran, 105)It is impossible for Muslims who have common sense and conscience not to unite with other believers or to be engaged in an ongoing dispute with them. This is true on an individual basis, as well as on the level of communities and nations. Allah points out this fact in the Qur'an and forbids Muslim nations to be unfair or hostile to one another. The Qur'an states that those who engage in such harmful activity must be stopped, and instructs other Muslim nations to "make peace between them":
If two parties of the believers fight, make peace between them. But if one of them attacks the other unjustly, fight the attackers until they revert to Allah's command. If they revert, make peace between them with justice and be even-handed. Allah loves those who are even-handed. (Surat al Hujurat, 9)Of course, there can be cultural, traditional, and local differences of attitude and practice between Muslim nations due to different views, interpretations, and schools of thought. Such things are natural. However, these differences should not lead Muslim nations to antagonize one another, end their mutual dialogue, and consider the other nation as foreign and hostile, instead of agreeing on their common values. Doing so only leads to intolerable situations.
Exemplary Muslims approach other people with love, compassion, and mercy, for they view all people as manifesting some of our Lord's names and attributes. They consider all people who share the same belief, and who believe in the Qur'an, obey Allah's commandments, and abide by the Sunnah of our Prophet (may Allah bless him and grant him peace), as their brothers and sisters, and never forget that they are one another's guardians. They must refrain from factionalism rooted in cultural, traditional, or differences of opinion and, instead of making an issue of them at every opportunity, must support unity under the Qur'an's values. Muslims must support one another in this union and be tolerant and understanding when dealing with disputed matters. As we pointed out previously, sincere Muslims who are aware of this issue's importance, as well as the Islamic world's leading thinkers and intellectuals, are especially obligated to work resolutely for Muslim solidarity and unity. A solidarity based upon love, respect, compassion, and tolerance must be established in the Muslim world.
| A STATEMENT BY ADNAN OKTAR TO TIMETÜRK Adnan Oktar: "Division, being divided, is very dangerous. Muslims must love one another. How can they not be loved? I look at the Shiites, for instance, and they are exceedingly devout, religious people. So how can one be opposed to them? I look at the Alawites, and they are extremely religious, well-mannered and full of human love. I am at a loss to understand how one could be against them. If you ask about the Wahabbists, they are also very scrupulous in religion. WE ALL BELIEVE IN ONE ALLAH, ONE BOOK AND HAVE ONE QIBLA. EVERYTHING WE HAVE IS THE SAME. WE BELIEVE IN THE SAME PROPHETS AND LOVE THE SAME ANGELS. IN OTHER WORDS, THIS IS A TOTALLY ARTIFICIAL DISTINCTION. PEOPLE MAY HAVE DIFFERENT SECTS AND DIFFERENT FAMILIES, BUT WE STILL LOVE ONE ANOTHER. WE ARE FRIENDS AND BROTHERS, AND THESE NEED TO BE DONE AWAY WITH. Said Nursi frequently drew attention to disputes, want and weakness because of material needs. Yet Muslims do not starve, and nothing happens. One must place one’s trust in Allah and strive for His approval on His path. BUT THE MOST IMPORTANT THING IS LOVE, MUSLIMS LOVING ONE ANOTHER, and even feeling affection for everything Allah creates. One must feel affection even for an atheist, and try to save and protect him." (July 2008) |
Fostering a Sense of Unity
Unity requires awareness, devotion, allegiance, and loyalty. Allah prescribes unity for Muslims and reveals that Satan will attempt to create conflict in order to prevent this unity. Muslims are obliged to refrain from hurtful words, anger, disrespectfulness, and all other behavior that could damage this sense of unity when dealing with fellow Muslims. Each Muslim is required to be devoted to others, patient, work for the good of others, and loyal and true. All Muslims must adopt these superior qualities.
A good example of this is the relationship between those Muslims who emigrated to Madinah with our Prophet (may Allah bless him and grant him peace) and those Muslims who were already settled there. The Muslims who pledged their allegiance to our Prophet (may Allah bless him and grant him peace) in Madinah welcomed the Makkan migrants in the cause of Allah in the nicest possible way and took good care of them. These two different communities, which had no mutual tribal bonds, considered loyalty to Islam to be the only important yardstick. The Muslims of Madinah proved their loyalty by opening their homes, sharing their food, and considering the migrants' needs before their own. Our Lord reveals their good conduct in the Qur'an:
Muslims are like one body. If the eye is sore, the whole body aches; if the head aches, the whole body aches. 1
The love between Muslims and the absence of any ill-will are great gifts of Allah. The Qur'an says the following about this gift, which will be completely fulfilled in Paradise:
Do not envy one another, do not hate one another, do not turn away from one another, and do not undercut one another. Rather, O servants of Allah, be brothers…2
Muslims are always obliged to be forgiving, but if the other party consists of Muslims, the first party must be even more patient. They must remember that the second party consists of fellow Muslims, and that both parties fear Allah, obey the Prophet (may Allah bless him and grant him peace), and abide by the Qur'an's definitions of right and wrong. All Muslims know that they must have only goodwill toward their fellow Muslims; that they should be considerate; and that they should respond with patience, compassion, and love when disagreements arise. Clearly, this mentality creates a very strong sense of belonging and unity, for our Lord states:
The fact that violence, terror, cruelty, fraud, dishonesty, immorality, conflict, and poverty are common proves that the world is full of "corruption." In the face of this reality, many issues that have become a problem among Muslims lose their importance. All of this cruelty and degeneration feeds off the false systems established by those who deny Allah's existence and unity and do not believe in the Hereafter. Therefore, people of conscience must unite in righteousness.
This unity will be one of the most important phases in the defeat of irreligious ideologies. Our Lord points out the nonbelievers' alliance and reveals the necessity of Muslim friendship and solidarity in order to rid the world of cruelty. The Qur'an says:
Unity requires awareness, devotion, allegiance, and loyalty. Allah prescribes unity for Muslims and reveals that Satan will attempt to create conflict in order to prevent this unity. Muslims are obliged to refrain from hurtful words, anger, disrespectfulness, and all other behavior that could damage this sense of unity when dealing with fellow Muslims. Each Muslim is required to be devoted to others, patient, work for the good of others, and loyal and true. All Muslims must adopt these superior qualities.
A good example of this is the relationship between those Muslims who emigrated to Madinah with our Prophet (may Allah bless him and grant him peace) and those Muslims who were already settled there. The Muslims who pledged their allegiance to our Prophet (may Allah bless him and grant him peace) in Madinah welcomed the Makkan migrants in the cause of Allah in the nicest possible way and took good care of them. These two different communities, which had no mutual tribal bonds, considered loyalty to Islam to be the only important yardstick. The Muslims of Madinah proved their loyalty by opening their homes, sharing their food, and considering the migrants' needs before their own. Our Lord reveals their good conduct in the Qur'an:
Those who were already settled in the abode, and in faith, before they came, love those who have emigrated to them; do not find in their hearts any need for what they have been given; and prefer them to themselves, even if they themselves are needy. It is the people who are safe-guarded from the avarice of their own selves who are successful. (Surat al Hasr, 9)The exemplary and superior character demonstrated in this verse reveals how the relationship between two Muslim communities should be. Our Prophet (may Allah bless him and grant him peace) describes solidarity in the following hadith:
Muslims are like one body. If the eye is sore, the whole body aches; if the head aches, the whole body aches. 1
The love between Muslims and the absence of any ill-will are great gifts of Allah. The Qur'an says the following about this gift, which will be completely fulfilled in Paradise:
We will strip away any rancor in their hearts—brothers, resting on couches face-to-face. (Surat al Hijr, 47)Therefore, Muslims must act with the awareness that solidarity, fraternity, and a sense of belonging are gifts that must be protected by means of patience and strong will. The following verse also reveals the importance of this unity:
So heed Allah and put things right between you. Obey Allah and His Messenger if you believe. (Surat al Anfal, 1)Our Prophet (may Allah bless him and grant him peace) states the importance of unity in the following hadith:
Do not envy one another, do not hate one another, do not turn away from one another, and do not undercut one another. Rather, O servants of Allah, be brothers…2
Muslims are always obliged to be forgiving, but if the other party consists of Muslims, the first party must be even more patient. They must remember that the second party consists of fellow Muslims, and that both parties fear Allah, obey the Prophet (may Allah bless him and grant him peace), and abide by the Qur'an's definitions of right and wrong. All Muslims know that they must have only goodwill toward their fellow Muslims; that they should be considerate; and that they should respond with patience, compassion, and love when disagreements arise. Clearly, this mentality creates a very strong sense of belonging and unity, for our Lord states:
Allah loves those who strive in His Way in ranks like well-built walls. (Surat as Saff, 4)This ideological struggle against irreligious philosophies and ideologies is a duty of all Muslims. No doubt, it is a historical mistake to develop a closed community struggling with internal affairs instead of shouldering the responsibility of this ideological struggle to bring light to an otherwise dark world. At present, humanity, especially the oppressed Muslims, is looking for a way out of this situation and is awaiting the arrival of a guidance that will bring peace, happiness, and justice to the world and remind all people of the true purpose of their existence. This guidance is the responsibility of the Islamic community, and all Muslims are obliged to act with awareness.
The fact that violence, terror, cruelty, fraud, dishonesty, immorality, conflict, and poverty are common proves that the world is full of "corruption." In the face of this reality, many issues that have become a problem among Muslims lose their importance. All of this cruelty and degeneration feeds off the false systems established by those who deny Allah's existence and unity and do not believe in the Hereafter. Therefore, people of conscience must unite in righteousness.
This unity will be one of the most important phases in the defeat of irreligious ideologies. Our Lord points out the nonbelievers' alliance and reveals the necessity of Muslim friendship and solidarity in order to rid the world of cruelty. The Qur'an says:
Those who do not believe are the friends and protectors of one another. If you do not act in this way [protect each other], there will be turmoil in the land and great corruption. (Surat al Anfal, 73)
| A statement by Adnan Oktar to Konya TV Adnan Oktar: “The liberation of Palestine is down to us. And the salvation of Israel. Israel will be able to relax with us. Armenia, Turkistan, Tajikistan, Iran and Pakistan will all attain salvation with us at the helm. Morocco, Tunisia and Algeria will jump for joy if Turkey becomes leader. THAT IS WHY WE MUST DELAY NO LONGER. TURKEY MUST ACTIVELY WANT THE JOB. Nobody will object. Nobody will stand up and say they refuse to accept if Turkey asks for the job. It is something everyone wants.” (Konya TV, February 2008) |
Conclusion
Given that the Muslims have such a large responsibility, they must unite. If situations prevent them from doing so, they should consider the following questions:
"Is this issue more important than the unity of Islam?"
"Is it beyond resolution?"
"Is it acceptable to dispute with another Muslim community instead of working against irreligious ideologies?"
Everybody who answers these questions conscientiously will know that the higher priority is to refrain from endless disputes and to establish a union based on the Qur'an's values.
Muslims must never forget that Satan is always working to cause enmity between Muslims in order to prevent their unity and solidarity. Our Lord warns believers of this danger:
The Qur'an also points out that such disputes and other damaging behavior impair one's sense of belonging and weaken the Muslims' power. Our Lord says:
A Muslim is a Muslim's brother. He does not wrong him or abandon him. 3
The Islamic world must put its various disputes aside and remember that all Muslims are "brothers" and "sisters" so that it can provide role models who reflect the true character of Islam and its ideals. This unity of the believers is a gift and grace of Allah. Sincere Muslims must thank our Lord for these benefits and obey His command "not to separate":
1. Sahih Muslim.
2. Ibid.
3. Sahih Bukhari and Sahih Muslim.
Given that the Muslims have such a large responsibility, they must unite. If situations prevent them from doing so, they should consider the following questions:
"Is this issue more important than the unity of Islam?"
"Is it beyond resolution?"
"Is it acceptable to dispute with another Muslim community instead of working against irreligious ideologies?"
Everybody who answers these questions conscientiously will know that the higher priority is to refrain from endless disputes and to establish a union based on the Qur'an's values.
Muslims must never forget that Satan is always working to cause enmity between Muslims in order to prevent their unity and solidarity. Our Lord warns believers of this danger:
Say to My servants that they should only say the best. Satan wants to stir up trouble between them. Satan is an outright enemy to man. (Surat al Isra, 53)This verse advises Muslims to avoid directing hurtful, mocking, harsh, and accusing words against other Muslims and points out the need for decent conduct in the pursuit of unity.
The Qur'an also points out that such disputes and other damaging behavior impair one's sense of belonging and weaken the Muslims' power. Our Lord says:
Obey Allah and His Messenger and do not quarrel among yourselves, lest you lose heart and your momentum disappear. And be steadfast. Allah is with the steadfast. (Surat al Anfal, 46)As stated earlier, this is true for Muslim individuals as well as Muslim nations. If the Islamic world wants to erect a powerful, stable, and prosperous civilization that guides and illuminates the world in every aspect, it must act in union. The lack of such a union is responsible for the Islamic world's discord and separation, the absence of a common voice, and the defenselessness of innocent Muslims. Countless poor women, children, and elderly people are desperately in need of rescue from oppression in Palestine, Kashmir, East Turkistan (home of the Chinese-ruled Muslim Uighur people), the southern Philippines (home of the Muslim Moro people) and many other regions. The responsibility for these people belongs to the Islamic world before anyone else. Muslims must never forget the Prophet's (may Allah bless him and grant him peace) following words:
A Muslim is a Muslim's brother. He does not wrong him or abandon him. 3
The Islamic world must put its various disputes aside and remember that all Muslims are "brothers" and "sisters" so that it can provide role models who reflect the true character of Islam and its ideals. This unity of the believers is a gift and grace of Allah. Sincere Muslims must thank our Lord for these benefits and obey His command "not to separate":
Hold fast to the rope of Allah all together, and do not separate. Remember Allah's blessing to you when you were enemies, and He joined your hearts together so that you became brothers by His blessing. You were on the very brink of a pit of the Fire, and He rescued you from it. In this way Allah makes His Signs clear to you, so that hopefully you will be guided. (Surah al Imran, 103)
1. Sahih Muslim.
2. Ibid.
3. Sahih Bukhari and Sahih Muslim.
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