Zaključak

Svi živi organizmi i sitemi koje smo pomenuli u ovoj knjizi jasno ukazuju da je Bog stvorio ceo univerzum i sva bića u njemu. Svako biće, uključujući i čoveka, duguje svoj život Bogu. To je Onaj koji im je dao život i održava ih u životu. To je Bog koji ih hrani, štiti, i kada postanu bolesni čini da ozdrave.

Znaci Božjeg stvaranja, od kojih smo samo neke spomenuli u ovoj knjizi, tako su očigledni da svaka savesna osoba lako može videti i prihvatiti činjenice koje su ovde iznesene. Međutim, dostizanje tog stupnja, to jest prihvatanje činjenica koje pokazuju Božje stvaranje univerzuma, nije dovoljno.

Prihvatiti postojanje Boga ne znači biti sačuvan od pogrešnih postupaka. Neko može prihvatiti Božje postojanje, ali pod uticajem određenih tradicionalnih sujeverja može ostati bez pravilnog razumevanja značenja te činjenice. Postoje ljudi koji prihvataju Božje postojanje samo deklarativno, a da ne razmišljaju o tome ili ne razumeju suštinu značenja Njegovog postojanja.

Sa druge strane, osoba koja ima pravi pristup Bogu odlikuje se pravilnim razumevanjem ovog pitanja. Takva osoba shvata da je ceo univerzum stvoren sa svrhom. Svrha njegovog stvaranja je da se vide Božji znaci koji su dostupni u svakom njegovom delu, da se iskaže poštovanje prema njegovom Vlasniku i da se prihvate principi koji su u njemu uspostavljeni. Svi ovi znaci u univerzumu imaju svrhu da podsete čoveka na njegovu obavezu da poštuje Božji moralni zakon.

Say: ‘Who provides for you out of heaven and earth? Who controls hearing and sight? Who brings forth the living from the dead and the dead from the living? Who directs the whole affair?’ They will say, ‘Allah.’ Say, ‘So will you not have taqwa?’ That is Allah, your Lord, the Truth, and what is there after truth except misguidance? So how have you been distracted? (Surah Yunus: 31-32)

"That is Allah, your Lord. There is no god but Him, the Creator of everything. So worship Him. He is responsible for everything." (Surat al-An’am, 102),

Bog je stvorio čoveka od kapljice tečnosti, podigao ga, nahranio ga, dao mu da vidi i da čuje, i brine se o njemu da bude zdrav. Ne treba zaboraviti da je Bog stvorio čovekov neverovatni imuni sistem, lekove, medicinsku nauku i lekare. Dakle, čovek bi trebao da služi svom Tvorcu i prihvati principe života koje je On uspostavio.

Jedna od najvažnijih stvari u čovekovom prihvatanju svojih dužnosti prema Bogu, jeste osećaj strahopoštovanja. Oni koji Boga prihvataju samo deklarativno, nemaju taj osećaj. Samo osoba koja ima iskreno poverenje u Boga, oseća jedan pozitivan strah da ne zloupotrebi ono što mu je povereno.

Pored toga, osoba koja ima poverenje u Boga može da uoči još jednu činjenicu: ovaj svet je privremen. Onaj koji je čoveku jednom dao život, nudi mu novi život u okolnostima koje neće biti poremećene čovekovim pogrešnim odlukama. Čovekov odnos prema Bogu i prema svemu onome što mu je povereno, predstav-lja njegov izbor po pitanju njegove večne sudbine.

This is the greatest truth of the world and nothing can be more important for anybody than this.

As we stated in the beginning, some people are liable to close their eyes to this truth, and not to confirm the being of Allah, or to affirm Him only verbally, and forget about the hereafter. This situation is described in the Qur’an in Prophet Yusuf’s speech: "Allah alone is qualified to judge. His order is to worship none but Him. That is in truth the straight and upright religion, but most of mankind simply do not know."(Surah Yusuf: 40). In other verses, Allah says "…But most people do not know it. They know an outward aspect of the life of this world but are heedless of the hereafter."(Surat ar-Rum: 6-7). As stated in the verses, these people only know the "outward aspect of the life of this world". For instance, they may know exchange rates or fashion very well. However, they cannot see Allah’s signs which everywhere, and cannot grasp Allah’s might. They may seem to be accepting Allah’s existence verbally, but this is a very crooked form of ‘belief’. As stated in a verse, "you have made Him into something to cast disdainfully behind your backs!"(Surah Hud: 92)

These people are not aware of Allah and the hereafter in a real sense. For this reason, the social order they have adopted is a system based on ignorance of Allah and disregarding His existence. However "cultivated" these people, who are heedless of Allah, might seem, they are in truth deeply ignorant and this is why a society made up of these people is called "an ignorant society" in the Qur’an.

The members of this society cannot conceive of Allah by their own efforts. For this reason, Allah has revealed the Qur’an to men as a "guidance"(Surat al-Baqarah: 2). The Qur’an communicates to people the facts of which they are unaware and invites them to know Allah and serve Him. Dissemination of the Qur’an among people will be, in accordance with Allah’s command, through those who believe in it, that is, the believers. With regard to the numerous orders of Allah concerning the communication of religion, believers are responsible for conveying the message of the Qur’an to other people, and summoning them to the right path of Allah.

In this book, we tried to explain some subjects in the Qur’an to which Allah calls our attention. We attempted to call attention to only a few of Allah’s infinite signs in the universe, and make them more noticeable. We sought to put light on those great facts which are unrealised by the ignorant society which has forgotten Allah. At this point, there are two options awaiting the person who has read this book or any other book written for the purpose of inviting to Qur’an’s way:

The first is to be guided to Allah’s way. He creates us, and so we are responsible for serving Him. A person may ponder this fact at any time, any day in his life and give up his old ways, which he passed without knowing Allah. He asks forgiveness of Allah and he starts a new life guided by Him.

The second option is to close this book and continue on his way as if nothing has happened. In this case, the person will go on living like "some people" who are unaware of Allah, and will keep on complying with the system of the ignorant society in which he lives.

The first option is the path that will take one to eternal bliss and salvation. The second has only pain, desperation, disappointment and punishment at its end.

The choice is for man to make…