Заттын Аркасындагы Сыр (2/2)

Кабылдаган, Сезген Ким?

The brain is a collection of cells made up of protein and fat molecules. It is formed of nerve cells called neurons (above right). It is certainly not neurons that constitute consciousness. When we examine the structure of neurons, we see atoms. (above left) Unquestionably, it is impossible for unconscious atoms to produce consciousness. There is no power in this piece of meat to observe images, to constitute consciousness, or to create the being we call "myself".

Китептин башынан бери байкаган сыяктуу ичинде жашап жатабыз деп ойлогон жана «тышкы дүйнө» деп атаган заттар дүйнөсүнүн чындыгында мээде жаралып жаткандыгында шек жок. Бирок, бул жерде негизги, эң маанилүү суроо туулат. Бул сезимдерди сезген нерсе мээнин өзүбү?

Мээни анализдегенибизде адам мээсинде да башка жандуулардагы сыяктуу протеин жана май молекулалары бар экендигин көрөбүз. Бул молекулалардын негизин болсо, белгилүү болгондой, атомдор түзөт. Б.а., мээ деп атаган бир кесим этте сүрөттөлүштөрдү көрө турган, аң-сезимге ээ, кыскача айтканда, «мен» деп аталган нерсени (адамды) түзө ала турган эч нерсе жок.

Р.Л. Грегори мээдеги сүрөттөлүштүн кабылданышы бойунча адамдардын жаңылуусун мындай сүрөттөйт:

Адамдар көздөр мээде сүрөттөлүштөр (кадрлар) жаратат деп айтышат, бирок мындай ойлордон кутулуу зарыл. Мээде бир сүрөт жаралууда деп кабыл алсак, анда бул сүрөттү көрүү үчүн ичинде дагы бир көз болушу зарыл – бирок бул көз жараткан сүрөттү көрүү үчүн дагы бир көзгө муктаждык бар,... жана бул чексиз көздөр жана сүрөттөр болушун талап кылат. Мындай болушу мүмкүн эмес.⁶

The following question appears on the cover of the American science magazine New Scientist, which dealt with the fact that we experience the material universe only as it appears in our minds, in its 30 January 1999 issue: "Beyond Reality: Is the Universe Really a Frolic of Primal Information and Matter Just a Mirage?"

Заттан башка эч нерсени кабыл албаган материалисттердин башын катырган эң негизги маселе так ушул: Көргөн, көргөн нерсесин кабылдаган жана реакция берген «ич тараптагы көз» кимдин көзү?

Карл Прибрам да илим жана философия дүйнөсүндө кабылдоону ким сезип жаткандыгы менен байланыштуу бул маанилүү издөөлөргө мындай деп көңүл бурат:

Гректерден бери философтор «машинанын ичиндеги кыялдар», «кичинекей адамдын ичиндеги кичинекей адам», сыяктууларды ойлонуп келишүүдө. «Мен» - мээни колдонгон нерсе – каерде? Аң-сезимдин ээси ким? Ассисили Азиз Франсис да айткан сыяктуу: «Издегенибиз – карагандын ким экендиги.»

Эми муну ойлонуп көрүңүз: Колуңуздагы китеп, ичинде отурган бөлмө, кыскача айтканда алдыңыздагы бардык көрүнүштөр мээңиздин ичинде көрүнүүдө. Бул көрүнүштөрдү (сүрөттөлүштөрдү) атомдор көрүп жатышабы? Көр, дүлөй, аң-сезими жок атомдор... Жансыз жана аң-сезими жок атомдор кантип сезе алышат, кантип көрө алышат? Эмне үчүн атомдордун кээ бирлери мындай көрүү өзгөчөлүгүнө ээ болуп, кээ бирлери ээ болгон эмес?... Ойлонушубуз, түшүнүшүбүз, эстешибиз, сүйүнүшүбүз, кайгырышыбыз, булардын баары жөн гана атомдордун арасындагы химиялык реакциялардын натыйжасыбы? Жок, бардык бул нерселерди жасаган күчтүн мээ болушу мүмкүн эмес.

Мурдакы бөлүмдөрдө «тышкы дүйнө» деп атаган сезимдер жыйындысына денебиздин да кирээрин айтканбыз. Бул учурда мээбиз да денебиздин бир бөлүгү болгондуктан, ал да сезимдер (элестер) жыйындысынын бир бөлүгү болот. Мээ өзү да бир сезим болгон болсо, башка сезимдерди сезген күч мээнин өзү болушу мүмкүн эмес.

Бертрант Руссел Салыштырмалуулуктун Алфавити аттуу эмгегинде «Заттар жалпысынан куралуулардын (сезимдердин) тобу катары кабыл алына турган болсо, бул абал көзгө, көрүү нервдерине жана мээге да тиешелүү экендигинде шек жок» деп айтат.

Көрүп жаткан, угуп жана сезип жаткан нерсенин заттан башка бир нерсе экендиги айдан ачык. Себеби, зат, материя ойлоно албайт, сезе албайт, бактылуу болуп же капа боло албайт. Жалаң дене менен буларды жасоо мүмкүн эмес. Демек, бул нерсе зат да эмес, бир көрүнүш да эмес, бирок жандуу нерсе. Бул нерсе сүрөттөлгөн денени колдонуу менен алдындагы «экранды» көрөт.

Түш менен байланыштуу бир мисал теманы жакшы түшүнүүгө жардам берет. Түштү (буга чейин түшүндүргөндөрүбүзгө ылайык) мээбиздин ичинде көрүп жатабыз деп кабыл алалы. Түшүбүздө жок эле бир (элестүү) денебиз бар болгон болот. Элестүү бир колубуз, элестүү бир көзүбүз жана элестүү бир мээбиз. Түш көрүп жатканыбызда, бизден «каерде көрүп жатасың?» сыяктуу суроо сурашса, бере турган жообубуз «мээмде мөрүп жатам» болот. Мээбиз каерде экендигин жана кандай нерсе экенин сурашса, элестүү колубуз менен элестүү денебиздеги элестүү башыбызды кармап, «мээм – бул башымдын ичиндеги бир килограммдан бираз оорураак бир кесим эт» деп жооп беребиз.

Бирок, чындыгында эч кандай мээ жок. Жалаң гана элестүү бир баш жана элестүү бир мээ бар. Түшүбүздөгү көрүнүштөрдү көргөн күч болсо, түшүбүздөгү элестүү (чындыгы жок болгон) мээ эмес, андан тышкаркы бир нерсе.

Түшүбүздөгү чөйрө менен чыныгы жашоо деп атаган чөйрө арасында эч кандай физикалык айырма жок экендигин билебиз. Андай болсо, бизге чыныгы жашоо деп атаган жашообузда «каерде көрүп жатасың?» деп сурашса, жогорку мисалдагы сыяктуу «мээмде» деген жоопту берүүнүн мааниси жок. Эки учурда тең көргөн жана сезген күч бир кесим эт болгон мээ эмес. Бул чындыкты байкаган Бергсон Зат жана Эс-тутум аттуу китебинде «дүйнө символдордон жаратылган, бул символдор биздин аң-сезимибизде гана бар; мээ да ушул символдордун бири» деп айтат.

Демек, мээ да тышкы дүйнөгө тиешелүү болгон болсо, бардык бул нерселерди кабылдаган бир күч болушу зарыл. Бул күч – рух.

«Заттар дүйнөсү» деп атаган сезимдер жыйындысы – так ушул рух тарабынан көрүлгөн бир элестер гана. Түшүбүздө көргөн денебиз жана заттар дүйнөсү жок болгон сыяктуу, ичинде жашап жаткан ааламдар жана денебиздин да заттык чындыгы жок. Англиялык философ Давид Юм бул чындык бойунча көз-карашын мындайча билдирет:

Чын көңүлдөн өзүм деп атаган нерсе менен бирге болгонумда мен ысык же суук, жарык же көлөкө, ашык болуу же жек көрүү, азап же жыргал менен байланыштуу атайын бир сезимдерге дайыма кабылам. Мен бир сезимдер (элестер) болбостон, кандайдыр бир учурда өзүмдү эч качан кармай албайм жана эч качан элестерден башка бир нерсени көрө албайм.

Чындык болгон нерсе – бул рух. Заттар болсо – рух көргөн элестер гана. Бул китеп барактарын жазган жана окуган акылдуу нерселер да, атомдор жана молекулалар жыйындысы жана алардын арасындагы химиялык реакциялар эмес. Алар – рухтар.

Чыныгы Абсолюттук Зат

Бардык бул чындыктар бизди абдан маанилүү бир суроого жетелейт: Заттар дүйнөсү деп тааныган бардык нерселер чындыгында рухубуз сезген элестер гана болсо, анда бул элестердин булагы эмне?

Бул суроого жооп берүүдө төмөнкү чындыкты эсте түйүшүбүз зарыл: зат - өз алдынча бар болгон көз-карандысыз бир нерсе эмес. Зат бир элес болгондуктан, ал «жасалма» бир нерсе. Б.а., бул элестердин башка бир кудурет тарабынан жасалышы, тагыраак айтканда, жаратылышы зарыл. Болгондо да тынымсыз жаратылып турушу зарыл. Эгер тынымсыз бир жаратуу болбосо, зат деп атаган нерсебиз жок болуп кетет. Муну телевизордон көргөн нерселерге салыштырууга болот. Эгер телеканал сунуучусунда бир маселе чыгып, толкун келиши токтоп калса, телевизордогу сүрөттөлүштөр жоголуп кетет.

Анда ким биздин рухубузга жылдыздарды, дүйнөнү, өсүмдүктөрдү, адамдарды, денебизди жана биз көргөн бардык нерселерди тынымсыз көрсөтүп турууда?

Ичинде жашаган бардык заттар ааламын, б.а., элестердин жыйындысын жараткан жана тынымсыз жаратып турган жогорку бир Жаратуучу бар экендиги айдан ачык. Бул Жаратуучу – мындай көркөмдүү бир жаратылышты жаратып, көрсөтүп жатканына караганда, чексиз күч-кудурет жана илим ээси.

Ал Жаратуучу бизге Өзүн таанытат. Өзү жараткан элестер ааламы ичинде китеп да жараткан жана бул китеп аркылуу бизге Өзүн, ааламдарды жана биздин эмне үчүн жаратылганыбызды түшүндүрүп берет.

Ал Жаратуучу – Аллах, китебинин аты болсо – Куран.

Асмандар жана жердин, б.а. ааламдын өз алдынча туруктуу жана тең салмактуу эмес экендигин, Аллахтын жаратуусу менен гана бар экендиги жана Ал жаратууну токтоткондо, жок болуп кетээри бир аятта мындайча баяндалат:

Шек жок Аллах асмандарды жана жерди талкаланышат деп (дайыма кудурети менен) кармап турат. Ант болсун, эгер талкаланышса, Андан башка аларды эч ким кармай албайт. Чындыгында, Ал Халим (абдан жумшак), кечиримдүү. (Фатыр Сүрөсү, 41)

Китептин кириш бөлүгүндө айтылган сыяктуу адамдардын көпчүлүгү Аллахтын күчүн түшүнө албагандыктан, Аны асмандарда бир жерде жана дүйнө иштерине кийлигишпеген бир нерсе катары элестетишет (СубханАллах). Мындай көз-караштын негизинде болсо, ааламды заттардын жыйындысы деп ойлоо жана Аллахты бул заттардын «сыртында» бир жерлерде деп элестетүү турат.

Чындыгында болсо, буга чейин байкаган сыяктуу, зат элестерден гана турат. Чыныгы абсолюттук зат болсо – Аллах. Б.а., бар болгон жалгыз гана Аллах, Андан башка бардык нерселер - көлөкө нерселер. Демек, кээ бир адамдар ойлогондой, Аллахтын заттар жыйындысынын «сыртында» бир жерлерде болушу сыяктуу ойлор такыр туура эмес. Себеби, абсолюттук мааниде зат деген нерсе жок. Аллах - «бардык жерде» жана бардык жерди камтып турат. Бул чындык Куранда мындайча баяндалат:

Аллах... Андан башка илах (сыйынууга татыктуу зат) жок. Ал – тирүү, Кайуум. Аны уйкусуроо жана уйку тартпайт. Асмандарда жана жерде эмне бар болсо, баары Аныкы. Анын уруксаты болбостон, Анын кабатында шапаат кылуучу ким? Ал алдыңардагыны жана артыңардагыны билет. (Алар болсо) Ал каалагандан сырткары, Анын илиминен эч нерсени түшүнүп-аңдай алышпайт. Анын күрсүсү бардык асмандарды жана жерди курчап турат. Аларды коргоо Ага оор эмес. Ал – абдан улук, абдан бийик. (Бакара Сүрөсү, 255)

Заттар элестерден гана тургандыктан, Аллахты көрө алышпайт, бирок Аллах Өзү жараткан затты абдан даана көрөт. Куранда «Көздөр Аны көрө албайт; Ал болсо бардык көздөрдү көрөт» (Энъам Сүрөсү, 103) аяты менен бул чындык баяндалат.

Б.а., биз Аллахтын затын көздөрүбүз менен көрө албайбыз, бирок Аллах биздин ичибизди, сыртыбызды, көз карашыбызды, ойлорубузду толугу менен көрүп турат. Ушул себептен Аллах Куранда Өзүн «кулактар жана көздөрдүн малиги (ээси)» (Йунус Сүрөсү, 31) деп таанынат. Анын маалыматы болбостон, биз бир сөз да айта албайбыз, ал тургай бир жолу да аба (дем) ала албайбыз.

«Тышкы дүйнө» деп атаган элестерди карап жатканыбызда, б.а., жашап жатканыбызда бизге эң жакын болгон зат кайсы бир элестер эмес, Аллахтын Өзү болууда. Куранда орун алган «Ант болсун, инсанды Биз жараттык жана напсисинин ага кандай азгырыктар берип жаткандыгын билебиз. Биз ага күрөө тамырынан да жакынбыз» (Каф Сүрөсү, 16) аятынын сыры да ушул чындыкта жашырылган. Бир инсан өзүнүн денесин «заттан» турат деп ойлогондо, бул маанилүү чындыкты түшүнө албайт. Себеби, мисалы «өзүм» деп ойлогон жери мээси болгон болсо, сырт тарап деп кабыл алган жер өзүнөн 20-30 см сыяктуу белгилүү бир алыстыкта болгон болот. Мындай көз-караш бойунча, эч нерсе адамга күрөө тамырынан жакын боло албайт. Бирок, зат деген нерсе жок экендигин, бардык нерселердин элестерден тураарын түшүнгөндө болсо, сырт тарап, ич тарап, алыс, жакын сыяктуу түшүнүктөр маанисин жоготот. Аллах адамды жапжакындан курчап турат жана ага «чексиз жакын».

Аллах инсандарга «чексиз жакын» экендигин «кулдарым Мени сенден сураша турган болсо, чындыгында Мен (аларга) абдан жакынмын...» (Бакара Сүрөсү, 186) аяты аркылуу билдирет. «Чындыгында Раббиң инсандарды ар тараптан курчап турат» (Исра Сүрөсү, 186) деген башка бир аят да бул чындыкты көрсөтөт. Буга карабастан, инсан «өзүмө эң жакын нерсе өзүммүн» деп ойлоо менен жаңылат. Чындыгында болсо, Аллах бизге өзүбүздөн да жакыныраак.

«Жан тамакка келип такалганда, силер ал учурда (жөн гана) карап турасыңар, Биз ага силерден жакыныраакпыз; бирок көрбөйсүңөр.» (Вакыа Сүрөсү, 83-85) аятында да инсанга эң жакын нерсенин Аллах экендигине көңүл бурулат. Чындап эле, өлүм төшөгүндөгү же оорулуу керебетиндеги бир инсан чоң жаңылууга кабылуу менен, ал учурда ага эң жакын нерсе деп жанындагы докторду же аны кучактаган апасын же колун кармаган бир жакынын ойлошу мүмкүн. Бирок, аятта да билдирилгендей, ал учурда Аллах ал инсанга бардык нерседен жакын. Бирок инсандар көздөрү менен көрө албагандыктан, бул таң калаарлык чындыкты байкабастан жашап өтүшөт.

Бардык бул түшүндүрүлгөндөрдөн чыккан эң негизги жыйынтык: жалгыз жана чыныгы абсолюттук заттын Аллах экендиги. Аллах илими менен бир көлөкө жандык болгон инсанды жана башка бардык нерселерди курчап турат. Бир аятта да «Силердин илахыңар – жалгыз Аллах гана, Андан башка илах жок. Ал илими менен бардык нерсени курчап турат.» (Таха Сүрөсү, 98) деп айтылуу менен бул чындыкка ишарат кылынууда. Аллах Куранда орун алган башка бир аятта да инсандардын мындай жаңылууларын мындайча эскертет:

Абайлагыла; алар Жаратуучуларына жолугуу жөнүндө терең шектенишүүдө. Абайлагыла, чындыгында Ал бардык нерсени ороп-курчоочу. (Фуссилет Сүрөсү, 54)

Башка тараптан, бир көлөкө жандыктан башка нерсе эмес болгон инсан бардык нерсеси (дене мүчөлөрү да, котор.) менен бирге Аллахтан көз-каранды, өз алдынча бир күч жана эркке ээ болушу да мүмкүн эмес. «Аллах кааламайынча, силер каалай албайсыңар.» (Инсан Сүрөсү, 30) аятында бул чындык баяндалат. Биз жашап жаткан бардык окуялардын Аллахтын контролу менен ишке ашып жаткандыгын көрсөткөн башка бир аят да - «силерди да, кылып жатканыңарды да Аллах жаратты» (Саффат Сүрөсү, 96) деген аят. Куранда бул чындык бир канча жерде билдирилет жана «... ыргытканда сен ыргытпадың, Аллах ыргытты...» (Энфал Сүрөсү, 17) аяты аркылуу эч кайсы кыймыл-аракеттин Аллахтан көз-карандысыз эмес экендигине басым жасалат. Инсан көлөкө жандык болгондуктан, «ыргытуу» аракетин жасаган өзү болушу мүмкүн эмес. Бирок Аллах бул көлөкө жандыкка ал инсан ыргыткан сыяктуу сезим берүүдө. Чындыгында болсо, бардык кыймыл-аракеттерди ишке ашырган – бул Аллах. Демек, адам жасаган ишин «өзүм жасадым», «бардык нерсеге өзүм жетиштим» деп ойлошу, ал тургай өзүн өз алдынча күч-кудурети бар бир жандык элестетиши жана бул күчүнө ишениши өзүн ачык алдагандыгы болот. Себеби, байкалгандай, инсан бардык нерсеси менен Аллахтын контролу астында болгон бир жандык.

Чындык ушундай. Кээ биринин муну кабыл алгысы келбеши мүмкүн, жана өзүн «Аллахтан көз-карандысыз бир жандык» деп эсептеген ойун уланта бериши мүмкүн. Бирок бул эч нерсени өзгөртпөйт. Куранда да бул чындыкка мындайча ишарат кылынат:

Алар Аллахтын дининен башка бир дин издеп жатышабы? Чындыгында, асмандарда жана жерде эмне бар болсо, баары – кааласа да, каалабаса да – Ага моюн сунат жана Ага кайтарылышууда. (Ал-и Имран Сүрөсү, 83)

Сиз Ээ Болгон Бардык Нерселер Чындыгында Элестер Гана...

If one ponders deeply on all that is said here, one will soon realize this amazing, extraordinary situation by oneself: that we can never have direct contact with the "external world" …

What we have described so far is one of the most profound truths that you have heard in your whole life. We have shown that the whole material world is really a shadow, and that this is the key to understanding the existence of Allah, His Creation, and the fact that He is the one absolute Being. At the same time, we have presented a scientifically undeniable demonstration both of how helpless human beings are and a manifestation of Allah's wonderful artistry. This knowledge makes people assured believers making it impossible for them not to believe. This is the main reason why some people avoid this truth.

The things that are being explained here are as true as a physical law or a chemical formula. When necessary, human beings can solve the most difficult mathematical problems and understand many very complex matters. However, when these same people are informed that throughout their lives they have experience of only the images formed in their mind, and that they have no connection with the original of matter, they have no desire at all to understand. This is an "exaggerated" case of an inability to understand, because what is discussed here is no more difficult than the answer to the questions, "What is two times two?" or "How old are you?". If you ask any scientist or professor of neurology where they see the world, they will answer you that they see it in their brains. You will find this fact even in high school biology text books. But despite the fact that it is clearly evident, information pertaining to the fact that we perceive the material world in our brains and the results that this information entails for human beings can be overlooked. It is of major significance that one of the most important scientifically proven facts is so carefully hidden from people's eyes.

The fundamental reason why people easily accept all scientific facts, yet are so afraid to accept this one, is that learning the truth about matter will basically change the way everyone looks at life. Those who believe that matter and the self are absolute beings will discover one day that they have merely dealt with the reflection in their minds of everything they have worked for and protected based on this idea—their spouses, their children, their wealth, even their own personalities. People are very afraid of this reality and pretend not to understand it even if they do. They try with determination to disprove the facts, which are simple enough for even a primary school child to understand. The reason behind this opposition is that they are afraid to lose what this world offers.

For someone who is attached to his possessions, his children, or the transient offerings of this world, the illusory nature of matter is cause for great fear. At the moment such a person understands this, he will have died before his natural death, and he will have surrendered his possessions and his soul. In the verse, "If He did ask you for it (all your wealth) and put you under pressure, you would be tight-fisted and it would bring out your malevolence."(Surah Muhammad: 37), Allah reveals how human beings will behave with meanness when He demands their possessions from them.

But when a person learns the real nature of matter, he will understand that his soul and his possessions already belong to Allah. If he knows that there is nothing to give or to resist giving, he will submit himself and all he possesses to Allah before he dies. For sincere believers, this is a beautiful and honorable thing and a way to draw nearer to Allah. Those who do not believe or whose faith is weak cannot recognize this beauty and stubbornly reject this reality.

The Environment that will Come to be When the Real Nature of Matter is not Kept Secret

Those who know that they have no connection with the actual material things, and that they are in the presence only of images that Allah presents to them, will change their whole way of living, their view of life and their values. This will be a change that will be useful both from the personal and social point of view, because someone who sees this truth will live without difficulty according to the high moral qualities that Allah has revealed in the Qur'an.

For those who do not regard the world as important and who understand that we cannot have direct experience of the original matter, it is spiritual things that deserve to be given importance. Someone who knows that Allah is listening to him and watching him at every moment, and is aware that he will render an account of his every action in the Hereafter, will naturally live a morally virtuous life. He will be very careful about what Allah has commanded and what He has forbidden. Everyone in society will be filled with love and respect for one another, and everyone will compete with one another in the performance of good and noble deeds. People will change the values according to which they judge others. Material things will lose their value and therefore, people will be judged not according to their standing and position in society but according to their moral character and their piety. No one will pursue things whose external originals cannot be reached; everyone will seek after truth. Everyone will act without worrying about what others will think; the only question in their minds will be whether or not Allah will be pleased with what they do. In the place of the feelings of pride, arrogance and self-satisfaction that come from possessions, property, standing and position, there will be a sense of the understanding of humility and dependence. Therefore, people will willingly live according to those examples of good moral qualities mentioned in the Qur'an. Eventually, these changes will put an end to many problems of today's societies.

In place of angry, aggressive people, anxious even about small profit, there will be those who know that what they see are images Allah shows them. They will be well aware that reactions of anger and loud shouting make them look foolish. Well-being and trust will prevail in individuals and societies and everyone will be pleased with his life and possessions. These, then, are some of the blessings that this hidden reality will bring to individuals and societies. Knowing, considering and living according to this reality will bring much more goodness to human beings. Those who wish to attain this goodness should consider this reality well and endeavor to understand it. In one verse, Allah says,

Logical Deficiencies of the Materialists

From the start, this chapter has clearly and scientifically stated that matter is not absolute, as materialists claim, and that we can never reach its original that exists outside. In an extremely dogmatic manner, materialists resist this evident reality which destroys their philosophy, and bring forward baseless counterclaims to refute it.

George Politzer, for example, an ardent Marxist and one of the twentieth century's biggest advocates of the materialist philosophy, gave the "bus example" supposedly as an important evidence on this subject. According to Politzer, even those philosophers who espouse the fact that we merely deal with the copy of matter in our brains run away when they see a bus about to run them over.⁸

Samuel Johnson, another famous materialist, was told that one can never have direct experience of the original matter, and tried to deny this reality by giving one of them a kick.⁹

There are similar examples in the books of famous materialists such as Marx, Engels, Lenin, and others along with impetuous sentences such as, "You understand the real nature of matter when you are slapped in the face."

The point where materialists are mistaken is that they think the concept of "perception" only applies to the sense of sight. In fact, all sensations, such as touch, contact, hardness, pain, heat, cold and wetness also form in the human brain, in precisely the same way that visual images are formed. For instance, someone who feels the cold metal of the door as he gets off a bus, actually "feels the cold metal" in his brain. This is a clear and well-known truth. As we have already seen, the sense of touch forms in a particular section of the brain, through nerve signals from the fingertips, for instance. It is not your fingers that do the feeling. People accept this because it has been demonstrated scientifically. However, when it comes to the bus hitting someone, not just to his feeling the metal of the indoor—in other words when the sensation of touch is more violent and painful—they think that this fact somehow no longer applies. However, pain or heavy blows are also perceived in the brain. Someone who is hit by a bus feels all the violence and pain of the event in his brain.

Some people accept that when they touch a bus, they feel the cold metal in their brains. On the other hand, they do not accept that the feeling of pain at the moment the bus hits them forms in the brain. However, a person will feel the same pain if he sees himself falling under a bus in his dream.

In order to understand this better, it will be useful to consider our dreams. A person may dream of being hit by a bus, of opening his eyes in hospital later, being taken for an operation, the doctors talking, his family's arrival at the hospital, and that he is crippled or suffers terrible pain. In his dream, he perceives all the images, sounds, feelings of hardness, pain, light, the colors in the hospital, all aspects of the incident in fact, very clearly and distinctly. They are all as natural and believable as in real life. At that moment, if the person who is having that dream were told it was only a dream, he would not believe it. Yet all that he is seeing is an illusion, and the bus, hospital and even the body he sees in his dream have no physical counterparts in the real world. Although they have no physical counterparts, he still feels as if a "real body" has been hit by a "real bus."

In the same way, there is no validity to the materialists' objections along the lines of "You realize the real nature of matter when someone hits you," "You can have no doubt as to whether or not you see the original of matter when someone kicks your knee," "You run away when you meet a savage dog," "When a bus has hit you, you understand whether it is in your brain or not," or "In that case, go and stand on the motorway in front of the oncoming traffic". A sharp blow, the pain from a dog's teeth or a violent slap are not evidence that you are dealing with the matter itself. As we have seen, you can experience the same things in dreams, with no corresponding physical counterparts. Furthermore, the violence of a sensation does not alter the fact that the sensation in question occurs in the brain. This is a clearly proven scientific fact.

The reason why some people think that a fast-moving bus on the motorway or an accident caused by that bus are striking proofs of their dealing with the physical existence of matter is that the image concerned is seen and felt as so real that it deceives one. The images around them, for instance the perfect perspective and depth of the motorway, the perfection of the colors, shapes and shadows they contain, the vividness of sound, smell and hardness, and the completeness of the logic within that image can deceive some people. On account of this vividness, some people forget that these are actually perceptions. Yet no matter how complete and flawless the perceptions in the mind may be, that does not alter the fact that they are still perceptions. If someone is hit by a car while walking along the road, or is trapped under a house that collapses during an earthquake, or is surrounded by flames during a fire, or trips up and falls down the stairs, he still experiences all these things in his mind, and is not actually confronting the reality of what happens.

When someone falls under a bus, the bus in his mind hits the body in his mind. The fact that he dies as a result, or that his body is completely shattered, does not alter this reality. If something a person experiences in his mind ends in death, Allah replaces the images He shows that person with images belonging to the Hereafter. Those who are unable to understand the truth of this now on honest reflection will certainly do so when they die.

The Example of a Shared Nervous System

Let us consider Politzer's car crash example: If the injured person's nerves traveling from his five senses to his brain, were connected in parallel to another person's—Politzer's, for instance—then at the instant the bus hit that person, Politzer, sitting at his home at that same time, would feel the impact too. Politzer would experience all the sensations experienced by the person undergoing the accident, just as the same song will issue from two different loudspeakers connected to the same tape recorder. Politzer will hear the braking of the bus, feel its impact on his body, see the sights of a broken arm and spreading blood, suffer the aching fractures, experience entering the operation room, the hardness of the plaster cast, and the feebleness of his healing arm.

Just like Politzer, every other person connected to that man's nerves would experience the accident from beginning to end. If the man in the accident fell into a coma, so would everyone. Moreover, if all the perceptions pertaining to the car accident were recorded in some device, and repeatedly transmitted to someone, the bus would knock this person down again and again.

But which one of these two buses hitting those people is real? To this question, materialist philosophers have no consistent answer. The correct answer is that all of them experience the car accident, in all its details, in their own minds.

The same principle applies to our other examples. If the nerves of materialist Johnson, who felt pain in his foot after delivering a sound kick to a stone, were connected to a second individual, that person too would feel himself kick the same stone and feel the same pain.

So, which stone is the real one? Again, materialist philosophy falls short of giving a consistent answer. The correct, consistent answer is that both Johnson and the second person have fully experienced kicking the stone, in their minds.

n our previous example, let's make an exchange: Connecting the nerves of the man hit by the bus to Politzer's brain, and the nerves of Politzer, sitting in his house, to brain of that man who had the accident. In this case, Politzer will think that a bus has hit him, but the man actually hit by the bus will never feel the impact and think that he is sitting in Politzer's house. The very same logic can be applied to the example involving the stone.

As is evident, it is not possible for man to transcend his senses and break free of them. In this respect, a man's soul can be subjected to all kinds of representations, although it has no physical body and no material existence and there are no material surroundings. It is not possible for a person to realize this because he assumes these perfectly three-dimensional images to be real and is absolutely certain of their existence, because everybody depends on the perceptions stemming from his sensory organs.

The famous British philosopher David Hume expressed his thoughts on this point:

For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe any thing but the perception.¹⁰

Formation of Perceptions in the Brain is not Philosophy, but Scientific Fact

As a result of artificial stimulations, a world as true and realistic as the real one can be formed in our brain. Thus, if it were possible to send the requisite electrical signals to our brain with the help of an advanced computer, we could experience all kinds of events without the existence of the external world, for example we could think that we are flying an airplane.

Materialists claim that what we have stated here is a philosophical view. But the plain scientific fact is we cannot interact with the original of the "external world." This is not a matter of philosophy. All medical schools teach in detail how images and feelings form in the brain. Facts proven by twentieth-century science, and by physics in particular, clearly show that we can never reach the originals of physical matter; and that in a sense, everyone is watching the "monitor" in his brain.

Everyone who believes in science, be he an atheist, Buddhist, or of any other belief, must accept this fact. Even the materialist who denies the existence of Allah cannot deny scientific reality.

That Karl Marx, Friedrich Engels, Georges Politzer and others were never able to comprehend such a simple, evident fact is still startling, even though their level of scientific understanding was primitive and insufficient. Our highly advanced science and technology make it even easier to comprehend this explicit fact. Materialists, on the other hand, are paralyzed with their fears of even partially comprehending this fact and thereby, realizing how completely it demolishes their philosophy.

Materialists Have Fallen into the Biggest Trap in History

The panicky atmosphere sweeping materialist circles in Turkey, of which we've mentioned only a few examples here, shows that materialists face utter defeat. Modern science has proven that we don't have direct experience of the original of matter, and put this forward in a clear, straightforward, forceful way. Materialists see that the material world, in which they blindly believe and on which they rely and depend, disappears altogether. In the face of this fact, they can do nothing. Throughout human history, materialist thought has always existed. Being assured of themselves and their philosophy, materialists ignorantly revolted against Allah Who created them. Unreasonably and unscientifically, they maintained that matter is eternal, that none of it could possibly have had a Creator. (Surely Allah is beyond that) While denying Allah out of their arrogance, they took refuge in the lie that matter had absolute existence. So confident were they of this philosophy that they believed that no arguments could ever disprove it.

That is why this book's facts regarding the real nature of matter so surprised these people. What we've related here destroyed the very basis of their philosophy and left no grounds for further discussion. Matter, on which they based all their thoughts, lives, arrogance, and denial, suddenly vanished.
One of the attributes of Allah is His plotting against the unbelievers. This is stated in the verse;"They were plotting and Allah was plotting, but Allah is the Best of Plotters."(Surat al-Anfal: 30)

Allah entrapped materialists by making them assume that they are in direct contact with the original of matter and in so doing, humiliated them in a way never seen before. Materialists deemed they knew the originals of their possessions, status, rank, the society they belonged to, the whole world and everything else of which they actually experienced only the copies. Moreover, by relying on these, they ignorantly grew arrogant against Allah. By displaying the greatest unreason and being boastful, they revolted against Him and added to their unbelief. While so doing, they relied on matter. Yet so lacking are they in understanding that they fail to realize that Allah compasses them round about. Allah announces the state to which the unbelievers are led as a result of their thick-headedness:

Theirs is most probably the biggest intellectual defeat in history. While growing arrogant of their own accord, materialists have been tricked and suffered a serious defeat in their struggle against Allah by bringing up something monstrous against Him. The verse "And likewise in every city We set up its greatest wrongdoers to plot in it. They plot against themselves alone, but they are not aware of it." (Surat al-An'am: 123) announces how unconscious these people who ignorantly revolt against our Creator are (surely Allah is beyond that), and how they will end up. In another verse the same fact is related as:

While trying to plot, unbelievers do not realize the very important fact that everything they experience are copy images they deal with in their brains, and that they merely have experience of images of all the plots they devise formed in their brains, just like every other act they perform. Their folly has let them forget that they are all alone with Allah and, hence, are trapped in their own devious plans.

Just like those unbelievers of bygone days, those living today face a reality that will shatter the basis of their devious plans. With the verse "... Satan's scheming is always feeble "(Surat an-Nisa': 76), Allah has stated that these plots were doomed to end with failure the day they were hatched, and gave the good tidings to believers with the verse"... their scheming will not harm you in any way." (Surah Al 'Imran: 120)

In another verse Allah reveals the delusion of unbelievers:

Materialist philosophy, too, offers a mirage for the rebellious; when they have recourse to materialism, they find everything to be merely an illusion. Allah has deceived them with such a mirage, and beguiled them into thinking that they have direct experience of the original of this collection of perceptions. All those professors, astronomers, biologists, physicists and all others, regardless of their rank and post, are simply deceived and humiliated because they foolishly took matter as their deity. (Surely Allah is beyond that) Assuming the copy images they watched within their brains to be absolute, they based their philosophy and ideology on it, grew involved in serious discussions, adopting a so-called "intellectual" discourse. They deemed themselves wise enough to argue about the truth of the universe and, more seriously thought unworthy thoughts about Allah with their limited intelligence. Allah explains their situation in the following verse:

Materialists never expected to fall into such a trap. Having all the means of the twentieth century at their disposal, they believed they could grow obstinate in their denial and drag others into disbelief. This ever-lasting mentality of unbelievers and their end are described as follows in the Qur'an:

This, in another sense, is what the fact stated in the verses comes to mean: Materialists are now told that they merely have experience of the copies in their brains of everything they own, and therefore, everything they possess has been rendered valueless. As they witness their possessions, factories, gold, money, children, spouses, friends, rank and status, and even their own bodies—the originals of all of which they believe they know—slipping out of their hands, they are in a sense destroyed. At this point, they are no longer material entities but souls.

Realizing this truth is doubtless the worst possible thing for the materialists. This is, in their own words, tantamount to "death before dying" in this world.

With the verse," Leave the person I created on his own to Me alone " (Surat al-Muddaththir: 11) Allah has revealed the fact that each human being is, in truth, all alone in His Presence. This remarkable fact is revealed in many other verses:

This, in another sense, is what the fact stated in the verses comes to mean: Those who ignorantly take matter as their deity (surely Allah is beyond that) have come from Allah and returned to Him. They have submitted themselves to Allah, whether they want to or not. Now they wait for the Day of Judgment, when each one of them will be called to account, however unwilling they may be to understand it.

Conclusion

The subject we have explained so far is one of the greatest truths you will ever read in your lifetime. Proving that we can never have direct experience of the original of matter, this subject is important in comprehending the existence of Allah and His Creations and to understanding that He is the only absolute Being.

The person who understands this will realize that the world is not the sort of place that most people surmise. Not an absolute place whose original we know of, as supposed by those who wander aimlessly about the streets, get into fights in pubs, show off in luxurious cafes, brag about their property, or who dedicate their lives to hollow aims. All our knowledge of the world consists of copy images we see in our brains. All of the people cited above are shadow beings who watch these copy images in their minds, yet are unaware of this.

This very important concept undermines the materialist philosophy that denies the existence of Allah. This is why materialists like Marx, Engels, and Lenin panicked, became enraged, and warned their followers "not to think over" this concept when told about it. Such people are so mentally deficient that they cannot even comprehend the fact that perceptions are formed inside the brain. Assuming that what they watch in their brains is the "original of the external world," they cannot comprehend obvious evidence to the contrary.

This unawareness is the outcome of the lack of wisdom Allah gives to disbelievers. As Allah reveals in the Qur'an, the unbelievers

"have hearts they do not understand with. They have eyes they do not see with. They have ears they do not hear with. Such people are like cattle. No, they are even further astray! They are the unaware " (Surat al-A'raf: 179)

In the age we live in, this fact has been proven with clarity by the body of evidence put forward by science. For the first time, the fact that we don't have direct experience of the original of the universe is described in a concrete, clear, and explicit way.

For this reason, the 21st century will be a turning point when people in general will comprehend the Divine realities and be led in crowds to Allah, the only Absolute Being. In the 21st century, twisted materialistic creeds of the 19th-century will be relegated to the trash-heaps of history; Allah's existence and Creation will be grasped; facts like spacelessness and timelessness will be better understood. Humanity will break free of the centuries-old veils, deceits, and superstitions enshrouding them.