By the time life came into existence on earth, all phases an animal went through had been retained in the Sight of Allah. For instance, the birth, death, the first hunt of a penguin, which lived at the south pole and died 250 years ago, exist currently in the Sight of Allah and will continue to exist forever. By the same token, all these incidents are happening just at this moment.
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| Every moment of a pet an animal lover possessed in his childhood remains in the Sight of Allah. The moment he played with it, the moment he caressed it, the moment it died in an accident, in brief, each moment whether he remembers it or not. |
This also holds true for animals we never saw. A camel, which lived and died 700 years ago, a crocodile in the Amazon in 5 BC, a snake that will crack the shell of its egg in the year 2200, or a kangaroo in Australia today. As a matter of fact, all these details and incidents pertaining to the animals mentioned above, as well as of all other animals of all times, occur simultaneously, that is to say, right at this moment. Every moment of this camel, including the moment it was born, the moment it carried a load in the desert and the moment it drank water are all retained in the Sight of Allah. Just now, the camel in question, however, is still drinking water, and is still carrying its load… All the camels that have ever lived throughout world history and each moment they spent in this world are still alive.
This may seem to be beyond the grasp of the human mind, when one considers that there have been trillions of animals living on the planet. Yet, a mystery of the might of Allah is hidden here. Allah, the al-Alim, is the All-Knowing. Allah surely knows everything about each being, whether it is living, inanimate or dead. This remarkable fact is related in the following verse:
He has counted them and numbered them precisely. (Surah Maryam: 94)
The death of animals is no different from that of human beings. As is the case with human beings, the moments of an animal's life do not vanish after its death either. At the sudden death of one's pet, —for instance, a bird,— one feels sorry. That bird, however, is not dead; it is retained in the memory of Allah in its best state. The time this bird spent in its egg, the day it came one's house and the time it struggled to fly as a young bird are entirely in the memory of Allah. Alternatively, in the Sight of Allah, each moment of a dead dog's past life and the moment it died are known. The image of its death is a single frame. All moments pertaining to the dog's past life; while it was still a puppy, while it barked, walked, drank water and all its other states unknown to its owner are available in the Sight of Allah.
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| The butterflies and flowers, in short, all the details you see in a garden which you pass by are preserved in the Sight of Allah. |
The same reasoning applies to all animals. The birth and death of the dog mentioned in Surat al-Kahf, and each moment it spent in front of the cave is in the memory of Allah. Likewise, the camel brought by the Prophet Salih (pbuh), and the moment his people slew the camel, though clearly prohibited by Allah, are in His memory. Alternatively, the moment a beast is killed by being trodden upon remains in the Sight of Allah. The death of the beast lasts only a moment and, like all other beings, it is only an image and each image of it remains in the Sight of Allah. That we do not see anything pertaining to the beast after it has died does not mean that it disappears. The death of an insect is in a single frame and every image regarding its life remains without changing. That we do not see anything connected with it does not mean that it has disappeared. It has merely vanished from one's memory. In the Sight of Allah, if the image belonging to that insect is animated again, and presented to our five senses, we may see it again.
The same is true of a colorful butterfly seen by a man during the period of the French Revolution. It is quite possible that the man felt sorry for this beautiful butterfly when he saw that it had become a prey for a bird. However, that butterfly, with all its symmetric beauty and colors, is right now in the Sight of Allah. Every moment of the butterfly, every time it opened its wings, every time it closed them, every flower it visited are known in the Sight of Allah. Furthermore, this butterfly is doing all these deeds just now. Just now, this butterfly is flying, right now it is eating and right now, it is dying… After all, this butterfly is alive, and it will remain alive for all eternity. The feelings of the man who felt sorry for the death of this butterfly, and moreover, each and every moment of this man's life exist forever.
This fact is stressed in the following verse:
Certainly there is no hidden thing in either heaven or earth which is not in a Clear Book. (Surat an-Naml: 75)
These explanations provide explicit answers to some frequently asked questions, such as, "Do animals have a spirit?" or "What will be their end?" These living beings are in the memory of Allah and this is the point that really matters. As long as the information about any animal is recorded in the Sight of Allah (remember that by the time it is created, it is destined to eternity), it is alive. Yet, what is meant by "alive" here is Allah's creating it in the form of a sensation. In this sense, none of the other living beings bear any similarity to Allah's attribute, the al-Hayy (The Ever-Living). In that sense, the really important thing is not whether the animal has a spirit or not, but whether it is created in the memory or not. If Allah wills, this living being exists in our memory; if not, it does not. If Allah takes back the image of an animal from one's memory, this means that it has died. If, however, He gives it back to the memory, this means that it has become alive. It must be borne in mind that this animal remains in the memory of Allah forever, since Allah is not bound by time. In timelessness, it is not possible to talk of past, present and future. It is all a single moment.
Allah is the One Who retains the knowledge of everything. As stated in the verse above, since the Creation of the universe, all the leaves, and the different states they go through during their life span, are all known by Allah. For instance, the information about a tree which grew in Babylon—down to a single leaf of this tree, is all kept in the Sight of Allah. Furthermore, all stages of this leaf pertaining to its fall from the tree are individually kept in the memory of Allah. Sitting under this tree in Babylon, a man watching the leaf falling, too, unknowingly remains there. None of the seconds he spent in watching this leaf disappeared or remained in the past.
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| The consecutive changes occurring in a flower, though seemingly taking place at distinct times, are actually taking place simultaneously. After a while, the different images in the memory of a person who sees this flower disappear. Yet, every moment remains in the eternal memory of Allah. |
Most probably, the fall of a single leaf from a tree might be perceived as an insignificant incident. Nevertheless, the fall of all the leaves which have ever existed throughout history is also in the memory of Allah.
In one of the verses, this fact is related as follows:
... He knows everything in the land and sea. No leaf falls without His knowing it. There is no seed in the darkness of the earth, and nothing moist or dry which is not in a Clear Book. (Surat al-An'am: 59)
The only thing one who comprehends this fact should do is to submit himself to his Creator.
As stated in the verse, "He directs the whole affair from heaven to earth...." (Surat as-Sajda: 5), Allah created all animals, plants, human beings, in brief, all living beings and events and their information is kept in the Sight of Allah.
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| The concept of time is valid only for man. The memory of Allah is above all times. Throughout history, all violets, which existed, are actually blossoming right now, just as they are fading now. The same is also true for the violets you grow in your flowerpot. |
The same facts also hold true for flowers. Contrary to the common belief, a poppy does not disappear when it fades: it simply continues to exist in the Sight of Allah. As made clear in the verse "He has total knowledge of each created thing" (Surah Ya Sin: 79), all phases of the flower; its budding, as well as this very same flower in bloom, together with its faded state, are all present. Besides, as stated earlier, the consecutive changes occurring in the poppy, though seemingly separate, are in fact phases occurring simultaneously. In the Sight of Allah, all details pertaining to a single poppy are kept. However, Allah makes this information known to whomever He wills. In the memory of those who see the poppy, all the images relating to it disappear. Yet, every image remains forever in the memory of Allah.
Allah, the al-Muhsi (The Counter), Who knows the number of all things although they cannot be counted, knows the number of every leaf falling. Besides, all plants, leaves and flowers, all moments from their birth to death, their growth, drying and falling, as well as each rain drop falling on them are within the knowledge of Allah. These, with all the moments of all other living beings, are created in a single moment and on a single plane. As a whole, they are brought into being right now. Consequently, when a leaf dries and falls down, this does not mean that it is dead; it is only erased from our memory. However, they may still be alive in someone else's memory. If Allah presents its image to someone else's memory, he continues to see this particular leaf.
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| Every stage of the formation of raindrops is within the knowledge of Allah. Allah is Well-versed in every kind of Creation. |
The same is true of a violet in your flowerpot. The budding stage of your violet, the first moment it faded and fell down to the ground are all in the Sight of Allah. In other words, the violet is blossoming right at this moment. Yet, it is also fading just at this moment. There is no time gap between its blossoming and its fading. The time concept exists only for us; the memory of Allah is superior to all times. Remembering this fact, one realizes that all violets, which existed all through history, are blossoming simultaneously, just as how they are fading at the same time. All the moments of the lifetime of a tiny little plant in an African jungle which grew 1500 years ago are also coded in the "The Mother of the Book".
The same is true of a violet in your flowerpot. The budding stage of your violet, the first moment it faded and fell down to the ground are all in the Sight of Allah. In other words, the violet is blossoming right at this moment. Yet, it is also fading just at this moment. There is no time gap between its blossoming and its fading. The time concept exists only for us; the memory of Allah is superior to all times. Remembering this fact, one realizes that all violets, which existed all through history, are blossoming simultaneously, just as how they are fading at the same time. All the moments of the lifetime of a tiny little plant in an African jungle which grew 1500 years ago are also coded in the "The Mother of the Book". Similarly, 14 centuries ago, the tree under which true believers swore allegiance to our Prophet Muhammad, the production of seeds by this tree, extension of its buds, as well as the drying up of this tree, take place right at this moment. All the moments of a blade of grass, growing on any mountain of the earth, a cactus in any desert, a bush growing in a remote part of the world, a snowdrop in the tundra or a daisy growing near a motorway are all kept in the memory of Allah. Most probably, no one on earth is aware of these plants and from now on, no one will ever recognize them. However, they are all known to Allah:
… Whom not even the weight of smallest particle eludes, either in the heavens or in the earth; nor is there anything smaller or larger than that which is not in a Clear Book. (Surah Saba': 3)
Knowledge of the Hour is referred to Him. And no fruit emerges from its husk, nor does any female get pregnant or give birth, without His knowledge. (Surah Fussilat: 47)
In another verse, the same fact is stressed as follows:
He knows what goes into the earth and what comes out of it, and what comes down from heaven and what goes up into it. And He is the Most Merciful, the Ever-Forgiving. (Surah Saba': 2)
To have a better grasp of these explanations, one can think about fruits. The taste, odor, color, and ripeness of a banana growing in Africa is in the Sight of Allah. Even before the seed of this banana tree is planted in the soil, the moment the banana is plucked from its branch, the person plucking it and the time this banana will be eaten are known by Allah. Allah informs us about this fact in the following verse:
There is no creature on the earth which is not dependent upon Allah for its provision. He knows where it lives and where it dies. They are all in a Clear Book. (Surah Hud: 6)
Every stage the banana goes through from the moment it is plucked till it is eaten, is in the memory of Allah. It may seem that a long period of time passed between when the banana flower first blossomed on its branch and the moment it was eaten. In other words, one might assume that the banana existed for a considerably long time. This fruit became ripe, and then it was plucked from its branch.
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| All details, such as what will happen as these trees are cut down, who will cut them down, in the construction of which house they will be used, are determined beforehand in the Sight of Allah. |
Then it went through several stages like packaging, loading, shipment, storing, distribution, delivery, and lastly purchasing. Most probably a member of the family of the person who bought this banana or a visitor will eat it. Yet, as stressed earlier in former sections, this sequence of events is perceived by man, a being bound by time and space. In the Sight of Allah, however, the whole life of the banana takes place at a single moment. The banana is growing right at this moment and is being eaten again at this moment. Yet, the same banana is being plucked from its branch, just as it is being loaded on to a truck right now.
To repeat, the life of that banana, or your life, as well as the life of Julius Caesar, Alexander the Great or of Edison, is lived in the same moment. The knowledge of all fruits, plants, human beings and animals, ever to have lived throughout history, is in the memory of Allah. These facts are surely comprehensible for those who ponder deeply and with sincerity.
Another important point is that none of these fruits decay, disappear or become extinct. Think of an orange that grew in a Mediterranean country 50 years ago. Many details regarding this orange are predestined; such as when it will grow and on which tree, whether it will be sour or sweet, its shape, its exact color, the place where it will be stored, the truck by which it will be transported, the grocery shop in which it will be sold, the customer who will buy it…Maybe it will be forgotten in a fruit basket. In this case, the process through which it goes totally moldy, the moment it is found by someone and thrown into the trash are all predestined. As we have seen, every second of even an orange's life, the first moment it buds, ripens or decays exists in the Sight of Allah for all eternity. Therefore, that orange does not vanish in the Sight of Allah. That is because, Allah is the al-Hayy. In other words, He is alive. Everything in His memory becomes alive from His saying "Be!".
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| Every second of the life span of a single orange is preserved in the memory of Allah for all eternity. |
| It is He Who sends down water from the sky from which We bring forth growth of every kind, and from that We bring forth the green shoots and from them We bring forth close-packed seeds, and from the spathes of the date palm date clusters hanging down, and gardens of grapes and olives and pomegranates, both similar and dissimilar. Look at their fruits as they bear fruit and ripen. There are Signs in that for people who believe. (Surat al-An'am: 99) |
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| Waters all over the universe are also running at a single moment. Even a drop of water does not disappear; it is preserved in the Sight of Allah for all eternity. |
What has been related so far is also valid for running water. Each drop of a stream, a spring, a fountain, an artesian well, or a fall is kept in the Sight of Allah. Not a drop disappears and is wasted. It continues to exist for all eternity. As is the case with living beings, all moments and states pertaining to them are hidden in Allah's memory. All waters which have run ever since the beginning of the universe, the ones currently running, as well as the ones which will run in the future are actually running just at this moment. That is to say, all are running at this single moment. There is a time in eternity and all incidents take place in one moment.
The water which ran 300 years ago in the Mississippi, and the water which ran 500 years ago in the Rhine as well as the water which will run in 200 years time in the River Euphrates are, in reality, running simultaneously in a single moment. They are all running at this very moment. Not a drop of water disappears; it continues to run forever in the Sight of Allah.
That everything is in the memory of Allah brings us to another important mystery: by the will of Allah, going back to the initial moment of an event is also possible. Being bound by time, such an incident seems impossible for man. Yet, in the Sight of Allah, time does not exist. As stressed earlier, past and present are all a single moment; just as a videotape cassette includes all the actions moment by moment. After watching a film, it is possible to rewind and re-watch it. Likewise, the same is true for daily events; by the will of Allah, it is possible to see past events again. It is surely easy for Allah to recreate a past event.
An example will contribute to a fuller understanding of these facts: The gardens of Saba' that have been converted into "gardens containing bitter-tasting plants and tamarisk and a few lote trees" (Surah Saba': 16), as referred to in the Qur'an, are still in the Sight of Allah. The state of the garden both before and after its destruction remains in the memory of Allah. Thousands of years ago, in a remote part of the world, the transformation of a beautiful garden into a wheat field is in the Sight of Allah. A house built on this wheat field after hundreds of years, as well as the collapse of this building and construction of a workshop in its place are all present in the Sight of Allah. Finally, the current state of this wheat field, now a region populated with ghettos, is also present in the Sight of Allah. All the intermediary stages in between these views of the same area, too, are in the Sight of Allah for all eternity. By the will of Allah, it is possible to go back and see the initial appearance of this garden.
Surely, all beings and incidents that have existed since the beginning of the universe are in the memory of Allah. None of these moments are missing. This is indeed a remarkable phenomenon. This fact is a great blessing for believers in Paradise, since they might wish to see their past life or certain historical events. By the will of Allah, believers might actually have the opportunity to see these events.
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| The states in which these areas were 1000 years ago or 500 years ago together with the foundations, which will be built on in the future, actually exist at a single moment. |
For instance, one might wish to see the big-bang, the first moment of the Creation of the universe, the initial formation of galaxies, the initial stages of the first atom, the phases one goes through in one's mother's womb, a war which took place in ancient times, the lives of living beings in the depths of oceans, the sinking of the Titanic, the childhood of one's mother, the life of one's grandson, a cat lost years ago or a plant planted in childhood. All these events, with all their details are present in the Sight of Allah. In this sense, by the will of Allah, man has the chance to see whatever he wishes, which is surely of great blessing to him.
Шек жок, китептин башынан бул жерге чейин түшүндүрүлгөн темалар абдан маанилүү жана көз-карашыңызды өзгөртүүчү чындыктар болуп саналат. Бул теманын биз үчүн маанилүү тарабы – биз жашап жаткан ар бир учурдун, жасаган ар бир аракетибиздин, айткан ар бир сөзүбүздүн, ойубуздан өткөн ар бир ойдун, ар бир ниеттин Аллах кабатында ошол бойдон сакталып турушу. Момундардын бул чоң чындыкты билгендигин Аз. Исанын Куранда орун алган төмөнкү сөздөрүнөн да түшүнүүгө болот:
Аллах: «Эй Мерйем уулу Иса, адамдарга Аллахты койуп мени жана апамды эки илах кылып алгыла деп сен айттыңбы?» дегенде: «Сени аруулаймын, акым болбогон бир сөздү айтуу мага жарашпайт. Эгер муну айткан болсом, Сен аны сөзсүз билесиң. Сен мендегини билесиң, бирок мен Сенде болгонду билбейм. Чындыгында, көрүнбөгөндөрдү (гайбдарды) билүүчү Сенсиң Сен» (Маиде Сүрөсү, 116)
Муну менен бирге бир адам Аллах каалабаган бир аракет жасаганда же Аллахтын тыйууларын тепсегенде эсеп күнү бул кылгандарынын эч бирөөсүнөн баш тарта албайт жана ал тургай жасагандарын маңдайында жандуу бир абалда көрө алат. Эч нерсе жок болбогон, жоголбогонуна жараша жасалган каталар, жамандыктар да чындыгында сакталуу турат. Ушул себептен чындыктан баш тарткандар аларды «эч ким көрбөдү, укпады» деп ойлоо менен Аллахтын тыйууларын каалагандай тепсегендер же Аллахка жакпаган аракеттерди жасагандар жана жаман сөз сүйлөгөндөр абдан таң калууга кабылышат. Аллахтын бардык нерсе үстүндө күбө экендигине өздөрү түздөн-түз күбөлүк беришет:
Асмандарда жана жерде Аллах – Ал. Жашырганыңарды жана ачык кылганыңарды билет; топтогондоруңарды (иштериңерди) да билет. (Энъам Сүрөсү, 3)
Бирок, Аллахтан алыс болгон бул адамдар эсеп күнү кылган нерселеринин баарын эң майда-чүйдөсүнө чейин көрүшкөндө, кылаарга эч кандай айлалары калбайт. Себеби, ал күнү Аллах Куранда билдиргендей, бул адамдар толугу менен курчалган:
...Алар эч ойлобогон нерселер алар үчүн Аллахтан ачыкка чыкты. Топтогон жамандыктары өздөрү үчүн ачыкка чыкты жана шылдың кылышкан нерселери да аларды толугу менен курчап алды. (Зүмер Сүрөсү, 47-48)
Эсеп күнү келгенде чындыктан баш тарткандар, эки жүздүүлүк кылгандар, Аллахтын буйруктарына тартынбастан баш көтөргөндөр эч ойлобогон (эске албаган) окуялар ишке ашат, Аллахтын адамдардын эсинде кайрадан жандандырышы менен бардык жасаган жашыруун иш-аракеттери, бардыгынын көзүнчө ачыкка чыгат. Аятта айтылгандай, баш тарткандар өмүр бойу шылдың кылган нерселер эми аларды курчап алат. Баш тарткандар дүйнө жашоосунда аларга берилген убакыт бойунча ыйман келтиргендердин Аллахка жана акыретке болгон ишенимдерин шылдыңдашкан, акылдары жетпегендиктен, бул так чындыктарды «жаңылуу» деп ойлошкон. Бирок алар «жаңылуу» деп ойлоп, шылдың кылган чындыктар аларды эч күтпөгөн тараптан курчап алган. Себеби, чыныгы жаңылууда болгондор – алар өздөрү. Жашоолору бойунча жасаган бардык жамандыктарынын сүрөттөлүштөрү Аллахтын эсинде (хыфзында) орун алган жана эсеп күнү бирден бирден алдыларына төгүлөт. Алар ар бир баш тартууларын болсо «түбөлүккө ширелген» окуялар катары абдан жандуу бир абалда алдыларынан көрүшөт. Натыйжада Аллахтын илими менен курчалгандыгын түшүнүшөт. Аллах баш таркандар ичинде болгон бул абалды мындайча баяндайт:
(Чындыгында) Аллах аларды шылдың кылат жана чектен чыгуулары ичинде адашуу менен жүрүүлөрүнө (белгилүү бир) убакыт берет. (Бакара Сүрөсү, 15)
Мекке мушриктеринин Пайгамбарыбыз (С.А.В.) убагында жасаган күнөөлөрү да, Нух пайгамбар убагындагы чындыктан баш тарткандардын жасагандары да, Аз. Ибрахимди отко таштагандардын жасаган жамандыктары да, Жусуп пайгамбарды кудукка таштаган бир туугандарынын кылгандары да, Аз. Мусага азаптар көрсөткөн Исраил уулдарынын адашкандыктары да – эч кемчиликсиз Аллах кабатында сакталуу. Эч бири – унутулган же жоголуп кеткен эмес. Баары эң жашыруун, ал тургай балким эч бир адам күбө болбогон майда-чүйдөсүнө чейин ошол бойдон сакталып турат:
Алар адамдардан жашырышат да, Аллахтан жашырышпайт. Чындыгында болсо алар Ага жакпай турган нерсени «түндөлөрү пландап түзүп жатышканда» (Аллах) алар менен бирге. Аллах – жасагандарын курчоочу. (Ниса Сүрөсү, 108)
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Бүгүнкү күндө жашап жаткан баш тартуучулар же эки жүздүүлөргө да бул нерсе тиешелүү. Бул адамдар момундар же динге каршы жасаган тымызын пландарын жашыруун калат, ачыкка чыкпайт, эсеп күнү жазасын көрбөйбүз деп ойлобошу керек. Жасаган кичинекей бир жамандыгы, жасаган ар бир дооматы, айткан ар бир сөзү – Аллах кабатында жазылуу. Аллахтын ал көрүнүштөрдү (элестерди) алардын эсинен алып койушу аларды жаңылтпашы керек. Алар мындан он жыл мурун бир момунга жасаган кур дооматын унуткан болушу мүмкүн, бирок бул жасагандары бир тамга да кемчиликсиз Аллахтын эсинде бар. Аллах кааласа бул окуяларды ушул учурда да адамдардын мээлеринде жандандырышы мүмкүн. Бирок бул чындыкты билбеген чындыктан баш тартуучулар аятта айтылгандай, «акыл жүгүртпөгөн бир коом болушу» (Маиде Сүрөсү, 58) себебинен Аллахтын кудуретин аңдап-түшүнө алышпайт. Бирок дин күнү келгенде, чындыкты көрүшөт жана кайра кайтарып, оңдоого мүмкүнчүлүк болбогон бир уят жана бушаймандыкка түшүшөт.
Аллах эсеп күнүн жаратканда, бардык баш тартуучулардын кылгандарынын эсебин да абдан бат кылат. Бул бөлүм бойунча түшүндүрүлгөн тема, б.а. жаратылган бардык нерселердин ар бир учурунун түбөлүккө сакталаары чындыгы билингенде, Аллахтын бардык адамдардын эсебин бир учурда жана абдан бат кылаары түшүнүлөт. Бирок адамдын бул учурду алыс сезбөөсү зарыл, себеби ал учур чындыгында – азыркы (ушул) учур. Б.а., адамдар дүйнөдө Аллахка каршы жасаган бардык күнөөлөрүнүн эсебин ушул учурда беришүүдө. Баш тартуучулар жасагандарын көрүлбөй, угулбай калат же унутулуп калат деп ойлошу мүмкүн. Бирок эсеп күнү чоң бир таң калууга кабылышат:
«...Тескерисинче, жасагандарыңардын көпчүлүгүн Аллах билбейт деп ойлочу элеңер.» Силердин бул күмөнүңөр; Раббиңер жөнүндө кылган күмөнүңөр силерди кыйроого алып келди, ушундайча азапка (кыйроого) жолуккан адамдар болуп ойгондуңар (турдуңар).» (Фуссилет Сүрөсү, 22-23)
