The Prophet Jesus (pbuh)

The Messengers sent to warn and to give the good news to people faced many difficulties from the unbelievers, who wanted to prevent them from preaching Allah's religion. These unbelievers also thought that they could prevent people from following the Messengers' path by means of plots, slander, and persecution. The Prophet Jesus (pbuh) endured everything that all of the other Messengers endured. For example, he was exposed to attacks from the idolatrous Roman occupying authorities and the dogmatic Jewish religious establishment. He fought against both of these powers, which were hostile to the true religion, although only a very few believers supported him.

The Prophet Jesus' (pbuh) miraculous birth, teaching of the true religion, all miracles led some of the people of his time to recognize him as the expected Messiah (pbuh), and they loved him for it. This love for him and his justified criticism of the religious elite led the leaders of the Roman occupation forces and the Jewish religious establishment to conspire against this noble man, and ultimately to attack him. Their attempt on his life was foiled when Allah raised him to His presence.

Before we proceed to examine the Prophet Jesus' (pbuh) life and struggle in detail, it would be useful to know what the various sources say about him.

Sources about the Prophet Jesus' (pbuh) life

Several sources relate the Prophet Jesus' (pbuh) life. The primary source is the Qur'an, which has never been altered since its revelation and which contains no contradictions. For this reason, the information related by the other sources, which might have been altered since their original recording, will be used only insofar as they do not contradict the Qur'an. For any other matter not in conflict with the Qur'an, such as historical or archeological data, the Bible will be used as a reference along with other documents from that era. Other sources are the hadiths of our Prophet Muhammad (may Allah bless him and grant him peace) and the explanations, views, and interpretations of Islamic scholars.

The Bible, another important source, also gives detailed information about the Prophet Jesus (pbuh). However, over time it was tampered with and so lost its authenticity. As a result, it contains parts that are based on the true religion as well as parts that are wholly fabricated. For this reason, those parts that contain information about his life, teachings, and struggle, and which do not contradict the Qur'an, must be considered as important historic documents.

The earliest Gospel accounts are thought to have been written 30 to 40 years after the Prophet Jesus (pbuh), in 63 ce. However, these no longer exist. The oldest documents available date back to the third and fourth centuries. Paul's letters, which gave Christianity its present form, were written before the Gospel (52-63 ce).

Otherwise, such historians as Flavius Josephus (37-100? ce), Philo (20 bce-50) ce, and Tacitus (56-120 ce) have small chapters on the subject in their works. Even though they did not write much about the Prophet Jesus (pbuh) as a person, their works contain useful and detailed information about the era. Finally, archeological explorations and discoveries will be used to shed light on the era in which the Prophet Jesus lived and the events that took place during the time.

Palestine at the time of the Prophet Jesus (pbuh)

During the Prophet Jesus' (pbuh) lifetime, the whole Mediterranean basin was under Roman rule and thus a domestic affair. The Roman Empire was at its peak, militarily as well as culturally. It had inherited both the ancient and the classical Greek civilizations and had built upon them, and architecture and the arts were at an advanced level. Not surprisingly, the Romans considered themselves superior to all other nations and tried to impose their way of life on the conquered lands.

The Roman religion was a deviant, idolatrous religion. The deities of Greek mythology had long been a part of Roman religion, albeit under different names. Many idols, symbolized by statues, were worshipped, and Jupiter was considered the highest-ranking godhead. By the first half of the second century ce, the power of the Roman emperors had become so absolute and consolidated that some later emperors claimed divinity during their own lives. Greek pagan religion was still widely practiced in Roman-ruled lands, and statues of Zeus, Hermes, and Venus were erected in the major cities' large public squares. Archaeology and literature of the time show that every city, suburb, and even house had its own different shrines complete with statues, icons, and a place dedicated to making offerings and worship. The Roman rulers used these pluralistic religions to further their own ambitions, and so did not interfere with them as long as they posed no threat to continued Roman rule. On the contrary, they encouraged these idolatrous beliefs by building temples and commissioning statues everywhere. For them, this deviant religion was a tool to inspire the masses to loyalty and a way to control them. Religion was an abstract concept that was only indirectly related to the world.

When the Romans encountered another culture, they would seek out similar idols and merge them into their own pantheon in order to establish Roman superiority. For such reasons, monotheistic Jews were forced to acknowledge Zeus as godhead, especially at the time of Antiochus IV Epiphanes, who reigned from 175-63 bce. This led to great conflicts, for religious Jews responded negatively to such spiritual contamination and resolutely resisted the attempts to Rome's spreading of its idolatrous beliefs.

The Romans chose not to interfere with the Jews' internal affairs, especially their religious affairs, when they saw the Jews' devotion to their religion, which was very different from their own man-made religion. Throughout Roman rule in Palestine, the Jews were permitted to practice their faith and the Temple, their spiritual center, continued be administered by the Jewish religious elite. Rome also permitted the Sanhedrin Council, the Jews' highest religious priestly tribunal, to continue its activities.

Have they not travelled in the land and seen the final fate of those before them? They were greater than them in stregth and than them in strength and left far deeper traces on the land, yet Allah seized them for their wrong actions… (Surah Ghafir, 21)

Even under Roman rule, the Sanhedrin could prosecute and punish a Jew according to Jewish law. The Roman governors appointed to rule the area suppressed all rebellions with an iron fist and showed no leniency when collecting taxes. For this reason, they tolerated the collaborating Jewish leadership and ruthlessly punished any rebellion against them.

The small Jewish nation in which the Prophet Jesus (pbuh) lived bordered the great empires of the ancient world, which were always at war with one another: Egypt, Assyria, Babylon, Persia, and Syria. It did not survive for long as an independent nation, and from the expulsion of Babylon (586-38 bce) onwards, the Jews lived under foreign rule. In the Hellenistic era,3 they first came under Egyptian, then Syrian, and finally Roman rule. Only once were they able to establish a Jewish kingdom. The Maccabees, a family of priests, began a rebellion (167-42 bce) that led to a Jewish kingdom that survived for 80 years. Its ruling family, the Hasmonaeans, became widely influential, but their kingdom collapsed because of fierce competition for its leadership. The Roman general Pompey, who obtained the backing of the warring factions, entered Palestine by taking Jerusalem in 63 bce and confined the Jewish state to Judea. The Hasmonaean King, Hyrcanus II, enjoyed limited autonomy under the rule of the Roman governor. From that day on, resentment toward this idolatrous government began to grow in the Jewish community. In 37 bce, Rome abolished this kingdom and appointed Hyrcanus II's son-in-law, Herod I, as the new "King of Judea."

The Era of King Herod I

The Roman leadership's primary concern in Palestine was to collect taxes. An excessively high tax rate was imposed on the Jewish community, and Rome built a state machinery loyal to itself. Herod I (73-4 bce), known for his admiration of Hellenistic culture, managed to have himself appointed the King of Jews with Rome's help and by taking advantage of Roman weaknesses and the changing landscape of power since Caesar's assassination (44 bce). He expanded the Jewish province's borders to cover all of Palestine and actively promoted Hellenistic culture in order to gain Rome's favor. In addition, he advocated Hellenism's architectural and artistic aspects and wished to impose its materialistic worldview on the Jewish masses. Herod I had Solomon's Temple restored, in order to win popular Jewish support, and commissioned many statues and works of architecture. As a result of his popularity, he became known as "Herod the Great." However, despite all of the spectacular buildings, religious Jews resented him because he had become a collaborator and a despot.

Herod I ruled his province with Roman support from 37 bce to 4 bce. After his death, Rome disregarded the Jews' appeals to end Herod's government and divided the province between his sons. Rome appointed one son, Herod Antipas, as tetrarch of Galilee, which he ruled from 4 bce to 40 ce. According to historical sources, the Prophet Jesus' (pbuh) ministry coincides with the rule of this man, who was at least his father's equal in terms of tyranny. This is why the area's sociopolitical conditions are important to us. Galilee's social fabric had changed dramatically since its colonial occupation. The Jews scoffed at the area, and its civilization and culture, particularly Herod Antipas' court, as well as the great palaces and some quarters of the town, were under Hellenistic influence. The religion-based traditions of those Jews who spoke Aramaic were far removed from Hellenistic culture.

As mentioned earlier, the Romans traditionally did not interfere with the Jews' religious affairs. But not all Roman governors adhered to this principle. Pontius Pilate in particular, the procurator at the Prophet Jesus' (pbuh) time, was one of them. His government (26-36 ce) was tainted by tyranny and cruelty, both of which eventually caused him to be removed from office.

Jewish Sects at the Time of the Prophet Jesus (pbuh)

Another problem that the Jews had to face was internal sectarian strife. Until the second century bce, such strife was unheard of. However, in the last century before the Prophet Jesus (pbuh), the Jewish people became fragmented and many different views on the essence and true meaning of Judaism emerged. Besides the books of the Torah and the different interpretations of religious rules, political factors and Rome played an important part in this developing sectarianism. Looking at the records of that time, especially those of the famous Jewish historian Josephus Flavius, it can be said that many schools of thought developed among the Jewish people.

Four schools of thought became particularly prominent. One of these was the Sadducees, who were allied with the Roman government, gradually became the ruling class with Rome's support, and enjoyed great wealth. This school of thought became dominant among the wealthy Jews and was comparable to a political party. Their religious rules were derived from the first five books of the Torah, which were interpreted according to their practical meanings, for the Sadducees did not accept such fundamental tenets of religion as life after death, Hell, and Paradise. Confronting them were the "conservative" Pharisees, who disagreed with the Sadducees' religious views, opposed their false beliefs, and generally led a more modest way of life. The Pharisee school was founded by religious Jews who played an important part in preserving and defending the Jewish faith. Later on, the Pharisees also became fragmented.
Another group was formed by the Zealots, who advocated armed resistance against Rome and its Jewish collaborators. They began to carry out assassinations and acts of violence against those members of the Jewish and Roman leadership who they considered to be opponents of Allah's rule. However, this rebellious movement was soon suppressed. Finally there were the Essenes, who devoted themselves to worship and meditation in caves and who would, in our own time, become well-known through their writings (the Dead Sea Scrolls), which were discovered in 1947. According to some researchers, the Essenes were a branch of the religious Pharisees. As will be seen in subsequent chapters, there seems to be a consensus among some researchers that the Essenes were closely linked to the Prophet Jesus (pbuh).

According to historical sources and some Biblical passages, the Prophet Jesus (pbuh) was engaged in a great struggle against these idolatrous and heathen movements of the time and preached Allah's religion by means of enlightening examples. It will be useful to examine these movements' views in order to understand the disorderly environment in which they existed.

The Sadducees

An examination of these movements reveals that the Sadducees were the most influential and highest sect in terms of social status, as well as the only movement that held a worldview completely contradictory to the message delivered by the Prophet Jesus (pbuh). Even though the available sources do not explicitly state so, it is highly probable that the Prophet Jesus (pbuh) vehemently opposed this movement. In the Gospel of Matthew, the Prophet Jesus (pbuh) warns the believers of the Sadducees' views:

This group, which consisted of about 7,000 to 8,000 people, claimed to be the descendents of the high priests, collaborated with Rome, were responsible for the Temple in Jerusalem, and supervised the sacrifice system in place at the Temple.4 As they were in charge of all of the Temple's activities, they considered themselves a superior class and would not do any other work. As a result, they acquired a great deal of wealth, political privilege, and status, and also passed their respective jobs on to their sons. While they wished to continue this legacy that guaranteed their dominant position, they also adopted Hellenistic traditions and tried to spread them among society.

Furthermore, they had their own creed, which could be termed "materialistic." They believed that the soul died when the body died; that there was no afterlife; that angels, Hell, Paradise, and destiny did not exist; and that worldly matters were independent of matters of faith. Rome's cultural influence is evident here. Due to this perverse system of faith, they strove for the worldly life and political power. They remained in power for a relatively long time, during which they fought the other schools of thought. Their rule only came to an end when the Jewish province was abolished in 70 ce.

The Pharisees

The Pharisees disagreed with the Sadducees and diverged from them in many ways. They studied the Torah and other scriptures, were considered to be the authority in matters of faith, and were respected by the people. They opposed the Sadducees' administration of the Temple and criticized all of their extra-religious activities. Contrary to the Sadduceees, they believed in the soul, the afterlife, and in Paradise and Hell. Moreover, they did not collaborate with Rome and rejected the Hellenistic culture introduced by Rome. However, the policy of Pax Romana, introduced by Rome to create an atmosphere of peace throughout the Roman Empire, suited them too.

In reality, the Pharisees were a deeply religious group of Jews who fought irreligion. They tried to preserve and propagate religion in the Jewish community under the term "verbal tradition." They worked to introduce the Mosaic law and even fought in this cause. Some historians suggest that the Prophet Jesus (pbuh) must have been together with these religious people, as his teachings are closest to the Pharisees' views. Although he warned and reminded the Pharisees several times, he also befriended and ate with them (Luke 7:36, 11:37, 14:1).

The Zealots

The most active group after the Sadducees and the Pharisees were the Zealots, most of whom had originally been Phariseees. Their resentment of the Roman occupation drove them to radicalism and, eventually, to form this new movement. The Zealots, who believed that an armed uprising against the Roman occupation was necessary, established a resistance movement and, using guerilla tactics, assassinated Romans as well as Jewish collaborators. They even organized large-scale uprisings. One of their branches became known as the Sicarii (Dagger-men) at the time of the Prophet Jesus (pbuh) because of their dagger attacks.

This group, which emerged at the time of Herod the Great, advocated a different political view. Under the leadership of Judas the Galilean, a messianic figure, the Zealots started an uprising when Judea was brought under direct Roman rule in 6 ce and a new tax regime was introduced. According to them, acknowledging the pagan rule of the Roman emperor meant rejecting Allah's authority in favor of slavery.

The first uprising was quashed quickly. Most of the rebels died, but those who survived continued their resistance. The next uprising turned into the first Jewish revolt (66-70 ce), which ended in a mass suicide of the Jews holed up in their fortress in Masada. At the time of the Prophet Jesus (pbuh), many such different movements expecting the Messiah (pbuh) emerged and managed to attract large followings. However, the Romans took serious precautions against these movements and increased their control and oppression. If they encountered anything that could incite the people, they reacted hard and without mercy. Later on, the Jews used the Romans' sensitivity in this regard against the Prophet Jesus (pbuh).

The Zealots also took an interest in the Prophet Jesus' (pbuh) ministry, for they were anticipating the Messiah (pbuh).

The Essenes and the Dead Sea Scrolls

Unlike the other groups, whose members lived in Jerusalem or other towns and cities, the Essenes lived in remote corners of the Jordanian hinterland. They were a more devout people, in comparison to the others, and had a more spiritual nature. They shared the common belief of the people: The Messiah (pbuh) would come soon, would correct the deviations and aberrations of the Children of Israel, and would free the Holy Land from Roman occupation. This sect's members were totally hostile to Hellenistic culture and Roman rule, and were trying their best to live by the Mosaic law. They isolated themselves from the outside world, living in caves in the Jordanian hinterland and spending all of their time working on scriptures, in order to await the Messiah (pbuh) in dedication and worship.

If a woman fears cruelty or aversion on her husband's part, there is nothing wrong in the couple becoming reconciled. Reconciliation is better. But people are prone to selfish greed. If you do good and fear Allah, Allah is aware of what you do. (Surat an-Nisa', 128)

Flavius Josephus wrote about this group in his book, but when scholars realized that the scrolls found in the caves of Qirbet Qumran in 1947 near the western shore of the Dead Sea belonged to the Essenes, they suddenly became the best-known group of all, and their sect's importance to history was raised by the interpretations of the scrolls' contents.

Further excavations yielded a total of 600 scrolls and other items in Aramaic, Hebrew and Greek. Among the discoveries were Biblical texts, heretofore unknown religious texts of Judaism, texts relating the sect's rules and practices of everyday life, and many other subjects.

After long and arduous research, researchers ascertained that the scrolls were written by the scribes of a Jewish sect, widely acknowledged to be the Essenes. The Roman writer Pliny the Younger (62-113 ce) states that the Essenes lived in Qirbet Qumran, which strengthens their case further. The oldest scroll dates back to 200 bce, and the most recent belongs to the year 68 ce. This date coincides with the counterattack launched by the Roman General Vespasian (9-79 ce) to quell the Jewish revolt.

When the scrolls were analyzed, much about the Essenes' lives and beliefs came to light. They believed in a Savior-Prophet about to come to them; believed in the scriptures and abiding strictly by their law; and, contrary to the Sadducees, believed in the Hereafter, destiny, angels, Paradise, and Hell. Furthermore, they believed themselves to be the "Sons of Light" in the service of the Lord, and were preparing for the struggle with the "Sons of Darkness." The expression "Sons of Light" also appears in the Bible. The Essenes, who considered cleanliness paramount, bathed several times a day, regarded one another as brothers, and valued brotherly love. One of their core beliefs was that a Messiah (pbuh) would come.

To sum up, research reveals that the Essenes were a branch of the Pharisee movement and shared the same beliefs. They abandoned the Sadducee's official religion of Judaism and their Torah, as did the Pharisees, and tried to spread their creed by leading a modest life. This religious group expected a Messiah, based on the scriptures that they had, and sought to prepare for his arrival. This proves that the true religion was alive and followed, despite all attempts to lead people away from it. The Jews' fragmentation at the time of the Prophet Jesus (pbuh) is noteworthy. The Jewish people were enduring a pagan occupation government and were ideologically divided in their various interpretations of Judaism. Each sect had its own views, and each one claimed to represent true Judaism.

Jews Expecting "The Savior"

The Torah contains a great deal of material on the Messiah's (pbuh) second coming. These revelations, some of which we will examine later on, had such an effect on people that the Messiah (pbuh) came to mean salvation for them. When Maimonides (1135-1204), the famous Jewish theologian who lived in Andalucia (Muslim Spain), was working on the Jewish system of faith, he reserved an article of faith out of his thirteen principles for the coming of Messiah (pbuh). It reads: "I believe with complete faith in the coming of the Messiah; and though he may tarry, I shall wait for him every day."⁵

… "Our Lord, take us out of this city, whose inhatiants are wrongdoers! Give us a protector from You! Give us a helper from You!" (Surat an-Nisa', 75)

According to Judaism, Allah will send a leader to the Children of Israel, at a time when they are at their lowest politically as well as religiously, to save them on both counts. This leader will enable the Children of Israel to believe as purely in Allah as they used to, and also will lead them to victory against their enemies as "the Messiah (pbuh)."

Some books of the Torah refer frequently to this savior and reveal the righteousness, justice, and happiness that will prevail when his time has come. For instance, the Book of Isaiah reveals the Messiah's (pbuh) great sense of justice, "fear of the Lord," and insight, as well as the happiness that he will bring to the Children of Israel, as follows:

A shoot will come up from the stump of Jesse; from his roots a branch will bear fruit. The spirit of the Lord will rest on him, the spirit of wisdom and of understanding, the spirit of counsel and of power, the spirit of knowledge and of the fear of the Lord, and he will delight in the fear of the Lord. He will not judge by what he sees with his eyes, or decide by what he hears with his ears; but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked. Righteousness will be his belt. ... The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling [will lie down] together; and a little child will lead them. The cow will feed with the bear, their young will lie down together, and the lion will eat straw like the ox. The infant will play near the hole of the cobra, and the young child will put his hand into the viper's nest. They will neither harm nor destroy on all My holy mountain, for the earth will be full of the knowledge of the Lord, [just] as the waters cover the sea. (Isaiah 11:1-9)

… His name is the Messiah, Jesus, son of Mary, of high esteem in this world and the Hereafter, and one of those brought near (to Allah) (Surah Al 'Imran, 45)

This anticipation of the Messiah (pbuh) grew stronger under Herod the Great's tyrannical regime. Movements expecting the Messiah (pbuh) sprang up everywhere on Jewish soil and were busy either preparing for his arrival or reminding people of his imminent arrival. However, this anticipation began to be perceived as a threat by and to Rome, as well as to Herod's authority, because they were usually aimed at the Roman regime and its compliant Jewish administration. Such a strong movement could incite the whole society to rise up against pagan rule. To prevent this, both authorities took various precautions. According to the Bible, this was the reason why Herod ordered the murder of all Jewish boys up to 2 years old. The Gospel of Matthew relates that:

After the Prophet Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi [wise men] from the east came to Jerusalem and asked: "Where is the one who has been born king of the Jews? We saw his star in the east."… When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born. "In Bethlehem in Judea," they replied, "for this is what the prophet has written: 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.'" Then Herod called the Magi secretly and found out from them the exact time the star had appeared.

Despite the fact that some people identified the Messiah’s (pbuh) attributes related in the Torah with the Prophet Jesus (pbuh), a close analysis reveals that these attributes are in one-to-one correspondence with Hazrat Mahdi (pbuh) whose appearance was heralded by our Prophet (may Allah bless him and grant him peace). (For further details see, Harun Yahya, Hazrat Mahdi (pbuh) Is A Descendant of the Prophet Abraham (pbuh)).

Oppressed People Want a Savior

In the Qur'an Allah speaks of oppressed people who, while suffering hardship and tyranny, expect a savior who will deliver them from their troubles. Our Lord says the following:

What reason could you have for not fighting in the Way of Allah—for those men, women, and children who are oppressed and exclaim: "Our Lord, take us out of this city whose inhabitants are wrongdoers! Give us a protector from You! Give us a helper from You!"? (Surat an-Nisa', 75)

It is revealed in the verses that the nations to which Allah sent His Messengers were experiencing total social and moral exhaustion before the arrival of the Messengers appointed for them by Allah. Following their arrival, the people who believed in them lived in plenty, ease, and happiness. But after their departure, some people followed their selfish instincts and thus moved away from religious morality and toward denial. They failed themselves by worshipping idols as Allah's partners. In the Qur'an, Allah reveals the Messengers' loyalty to Him, as well as their sincerity and devotion, and then speaks of those people who lost their faith, as follows:

Those are some of the Prophets Allah has blessed, from the descendants of Adam and from those We carried with Noah, from the descendants of Abraham and Israel, and from those We guided and chose. When the Signs of the All-Merciful were recited to them, they fell on their faces, weeping, in prostration. An evil generation succeeded them, who neglected the prayer and followed their appetites. They will plunge into the Valley of Evil. (Surah Maryam,58-59)

Allah reprimanded these people, for they distanced themselves from religion and never thought about why they were created or what their responsibilities toward their Creator were. In return for this, He changed His blessing and gave them a hard life: "But if anyone turns away from My reminder, his life will be a dark and narrow one..." (Surah Ta Ha, 124)

Throughout history, people who are enduring economic or social problems and who are suffering under an unjust regime have felt the need for a savior who would correct the system's negative aspects; guarantee justice, peace, and security; and guide them onto the right path. Today's societies also are experiencing rapid decline, decadence, and degeneration. People who live in abject poverty, misery, and cruelty crave a life of morality and happiness. Allah sent saviors to people in the past, following their social breakdown, and then gave them lives filled with plenty, ease, and wealth. In the following verse, Allah reveals that He will give wealth and ease to people who fear and stand in awe of Him, and who respect the limits that He has established:

If only the people of the cities had believed and guarded against evil, We would have opened up to them blessings from Heaven and Earth. But they denied the truth, [and] so We seized them for what they earned. (Surat al-A'raf, 96)

Our Lord reminds us of an important reality in the above verse: Religious morality is the only way leading to peace, happiness, general welfare, and prosperity. This was so in the past, and will remain so in the future. Where there is no Islamic morality, there cannot be justice, security, and dependability. This is Allah's law, as stated in the following verse:

You will not find any changing in the pattern of Allah. You will not find any alteration in the pattern of Allah. (Surah Fatir, 43)

The period in which we are living is ruled by decadence. Material as well as spiritual decay is widespread, perversity (in the sense of irreligious behavior) is widespread, political and economic instability are the norm, and the gap between rich and poor is huge. Among the truths revealed by the Qur'an is that Allah shows a way out after such times, through which Islamic morality will prevail everywhere on Earth, and true religion will prevail over man-made beliefs. As Allah reveals in the verses given below:

They desire to extinguish Allah's Light with their mouths. But Allah refuses to do other than perfect His Light, even though the unbelievers detest it. It is He Who sent His Messenger with guidance and the Religion of Truth to exalt it over every other religion, even though the idolaters detest it. (Surat at-Tawba, 32-33)

Allah has helped every faithful nation, and will continue to help the believers, for He has promised this to His sincere and faithful servants. Allah says in these verses:

As also revealed in the Qur'an and the hadith of our Prophet (may Allah bless him and grant him peace), Allah will resend the Prophet Jesus (pbuh) to Earth and make Hazrat Mahdi (pbuh) appear in the very century in which we live. He will render these two blessed people be instrumental in the dominion of the moral values of Islam over the world.

The Prophet John (Yahya) (pbuh)

According to the Gospel, John (pbuh) (known as John the Baptist in the Christian tradition) began preaching some time before the Prophet Jesus (pbuh) appeared about the Messiah's (pbuh) imminent arrival. In fact, he became the Prophet Jesus' (pbuh) greatest supporter.

By our Lord’s Will, the Prophet John's (pbuh) birth was a miracle, as Allah reveals in the Qur’an:

Kaf Ha Ya 'Ayn Sad. Remember your Lord's mercy to His servant Zechariah, when he called on his Lord in secret and said: "My Lord, my bones have lost their strength and my head is crowned with white. But in calling on You, My Lord, I have never been disappointed. I fear [that] my relatives [will forget You] when I am gone, and my wife is barren, so give me an heir from You to be my inheritor and the inheritor of the family of Jacob. And make him, my Lord, pleasing to You." "Zechariah! We give you the good news of a boy named John, a name we have given to no one else before." He [Zechariah] said: "My Lord! How can I have a boy when my wife is barren and I have reached advanced old age?" He [the Lord] said: "It will be so! Your Lord says: 'That is easy for me to do. I created you before, when you were not anything.'" (Surah Maryam, 1-9)

The narrative of the Prophet John's (pbuh) birth in the Gospel of Luke is compatible with these verses. The Prophet Zechariah (pbuh) was the Prophet John's (pbuh) father, and he and his wife were, according to Luke, "upright in the Sight of God, observing all of the Lord's commandments and regulations blamelessly" (Luke 1:6). Both were old, and neither could have children. But Allah gave the Prophet Zechariah (pbuh) the news of a son, as follows:

The Prophet John (pbuh) was a righteous servant of Allah who feared Him and a guide to enlightenment for his people. Allah praises him in the Qur'an, as follows:

[We said:] "John, take hold of the Book with vigor." We gave him judgment while still a child, and tenderness and purity from Us. He guarded [himself] against evil, was devoted to his parents, and was not insolent or disobedient. Peace be upon him the day he was born, and the day he dies, and the day he is raised up again alive. (Surah Maryam, 12-15)

The Prophet John (pbuh), whom the Gospel also calls a loyal servant of Allah who had fear for Him warned some Jews who distanced from the morality of religion about their conceit, and invited them to abide by Allah's law and to abstain from sin. The Gospel of Luke relates a conversation between the Prophet John (pbuh) and some Jews who came to hear him: