Chapter 28. Evolutionists' Confessions Regarding Darwinism's Negative Effect on Moral Values

In the 19th century, the theory of evolution began to exert an influence over a wide sphere, beyond such branches of science as biology and paleontology, extending from human relations to the analysis of history, from politics to society. Efforts were made to adapt Darwin's idea of the struggle for survival in nature-as a result of which the fittest would survive while the weak were eliminated-to human thought and behavior. Applying Darwin's claim that nature was a battleground to human societies served as a justification of class conflicts, a social order in which the strong oppressed the weak, racism, colonialism, exploitation, repression and other forms of inhumanity.

Reading between the lines, even evolutionists admit the inhumanity that Darwinist ideas continue to inflict on societies.

Theodosius Dobzhansky is a geneticist and evolutionary biologist at Columbia University:

Natural selection can favor egoism, hedonism, cowardice instead of bravery, cheating and exploitation, while group ethics in virtually all societies tend to counteract or forbid such "natural" behavior, and to glorify their opposites: kindness, generosity and even self-sacrifice for the good of others of one's tribe or nation and finally mankind. 462

P. J. Darlington is of Museum of Comparative Zoology, Harvard University, Cambridge:

The first point is that selfishness and violent are inherent in us, inherited from our remotest animal ancestors.... Violence is, then, natural to man, a product of evolution. 463

Robert Wright, author of the book, The Moral Animal:

Evolutionary theory, after all, has a long and largely sordid history of application to human affairs. After being mingled with political philosophy around the turn of the century to form the vague ideology known as "social Darwinism," it played into the hands of racists, fascists, and the most heartless sort of capitalists. 464

Kenneth Hsu:

We were victims of a cruel social ideology that assumes that competition among individuals, classes, nations or races is the natural condition of life, and that it is also natural for the superior to dispossess the inferior... The law of natural selection is not, I will maintain, science. It is an ideology, and a wicked one... 465

Neo-Naziler

The neo-Nazis who carry out ruthless assaults and killings have adopted a Darwinist perspective. On the websites they create to spread racist propaganda, neo-Nazis declare that Darwinism is a theory that should be accepted without question.

Footnotes

462- Theodosius Dobzhansky, "Ethics and Values in Biogical and Cultural Evolution" Zygon, the Journal of Religion and Science, as reported in Los Angeles Times, Part IV (June 16, 1974), p. 6.

463- P.J. Darlington, Evolution for Naturalists, 1980, pp. 243-244.

464- Robert Wright, The Moral Animal, New York:Vintage Books, 1994, p. 7.

465- Earthwatch, March 1989, p. 17; cited in Henry M. Morris, The Long War Against God, Baker Book House, 1989, p. 57.

SHARE
logo
logo
logo
logo
logo
Downloads
  • Introduction
  • Chapter 1. Charles Darwin's Confessions Regarding His Theory
  • Chapter 2. Evolutionists' Confessions Regarding Darwin
  • Chapter 3. Evolutionists' Confessions Regarding the Invalidity of the Theory of Evolution
  • Chapter 4. Evolutionists' Confessions Stating that They Espouse the Theory of Evolution for Ideological Reasons
  • Chapter 5. Evolutionists' Confessions Stating that Natural Selection has No Evolutionary Power
  • Chapter 6. Evolutionists' Confessions Stating that Mutations Have No Evolutionary Power
  • Chapter 7. Evolutionists' Confessions Regarding the Dead-End of Molecular Evolution
  • Chapter 8. Evolutionists' Confessions Regarding the Sudden Emergence of Life
  • Chapter 9. Evolutionists' Confessions Regarding the Lack of Intermediate-Form Fossils
  • Chapter 10. Evolutionists' Confessions Stating that There Is No Evidence of a Transition from Invertebrates to Vertebrates
  • Chapter 11. Evolutionists' Confessions of the Impossibility of a Transition from Water to Dry Land
  • Chapter 12. Evolutionists' Confessions of the Impossibility of Reptiles Evolving into Birds
  • Chapter 13. Evolutionists' Confessions Stating That the Theory of Evolution Cannot Account for the Origin of Mammals
  • Chapter 14. Evolutionists' Confessions Regarding the Invalidity of the "Horse Series"
  • Chapter 15. Evolutionists' Confessions Regarding the So-Called Forebears of Man
  • Chapter 16. Evolutionists' Confessions Stating that the Human Soul cannot Be Explained in Terms of Evolution
  • Chapter 17. Evolutionists' Confessions Stating that Complex Organs cannot Appear by Way of Evolution
  • Chapter 18. Evolutionists' Confessions Stating that the Theory of Evolution cannot Explain Animal Instincts
  • Chapter 19. Evolutionists' Confessions Stating that Plants Cannot have Arisen by Way of Evolution
  • Chapter 20. Evolutionists' Confessions Regarding Variations
  • Chapter 21. Evolutionists' Confessions Stating the Non-existence of Vestigial Organs
  • Chapter 22. Evolutionists' Confessions Regarding the Invalidity of the Claims of Homology
  • Chapter 23. Evolutionists' Confessions Stating that the Evolution Theory Violates the Second Law of Thermodynamics
  • Chapter 24. Evolutionists' Confessions Regarding the Invalidity of the Theory of Recapitulation
  • Chapter 25. Evolutionists' Confessions Stating that Life Can Only Have Been Created
  • Chapter 26. Materialists' Confessions Stating that the Universe Has a Beginning
  • Chapter 27. Evolutionists' Confessions Stating that the Order in the Universe Cannot Have Come about by Chance
  • Chapter 28. Evolutionists' Confessions Regarding Darwinism's Negative Effect on Moral Values
  • Conclusion