Argument in the Qur’an (4/8)

The Unbelievers’ Arguments among Themselves

Those unbelievers whose “hearts are scattered wide” always argue with themselves just as they argue with the believers, because human beings are “argumentative more than anything else” (Surat al-Kahf: 54). Satan enters the picture at every point, convincing them that arguing is natural and that a quarrel between two people who love each other is the “spice of life.” This shows just how widespread his influence is. The media is especially eager to take up this topic to legitimate arguing. The suggestion is that people are not sincere, but opportunistic, in their relationships with each other.

Instead of solving a matter, people say that “the less you touch on provocative issues, the happier you will be.” But in spite of all this distortion, it is possible to draw a truth out of these ideas: those led astray by satan will never stop arguing. They will argue until the Day of Judgment and then even afterwards in Hell; they will argue among themselves in the Hereafter just as they did in this world:

One “great blast” will seize them while they are quibbling (Surah Ya Sin: 49) and they will accuse each other of being greedy and misleading (Surat as-Saffat: 27-33). In Hell they will argue with Allah (Surat al-A‘raf: 38-41, Surah Fussilat: 29, Surah Qaf: 27-30, and Surat al-Mu’minun: 106-108), with the custodians of Hell (Surat az-Zukhruf: 77-80 and Surat al-Mulk: 8-11), with the believers in Heaven (Surat al-Hadid: 13-15), and among themselves (Surah Ghafir: 46-50, Surah Saba’: 31-33, and Surah Sad: 59-64). All of this will be to humiliate them and turn their broken hopes into misery.

The keepers of Hell will not listen to them, saying that they should address their pleas to Allah. But Allah will forbid them to speak to Him, saying that all of the blessings of Paradise are forbidden to them. Those who led them astray and the idols they worshipped will not know them; in fact, they will deny that they led the unbelievers astray. Satan will say that he only called them and they came running. In other words, he did not force them to accept his “truth.” As a result, they will experience eternal misery. (Allah knows the truth.)

 

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  • Introduction
  • Communication in the Qur’an (01/11) - How communicators present themselves
  • Communication in the Qur’an (02/11) - Introducing Allah
  • Communication in the Qur’an (03/11) - Reminding People about the Hereafter
  • Communication in the Qur’an (04/11) - Explaining Idolatry and Monotheism
  • Communication in the Qur’an (05/11) - Explaining Religious Morality
  • Communication in the Qur’an (06/11) - Methods of Communication
  • Communication in the Qur’an (07/11) - Different Methods of Communicating Religion
  • Communication in the Qur’an (08/11) - The Communicator’s Qualities
  • Communication in the Qur’an (09/11) - The People’s Reactions to the Messengers
  • Communication in the Qur’an (10/11) - Allah Saves Believers from Unbelievers’ Stratagems
  • Communication in the Qur’an (11/11) The Prophets’ and Messengers’ Strong Faith in Allah
  • Argument in the Qur’an (1/8)
  • Argument in the Qur’an (2/8) - First Argument
  • Argument in the Qur’an (3/8) - Arguments between Believers and Unbelievers
  • Argument in the Qur’an (4/8) - The Unbelievers’ Arguments among Themselves
  • Argument in the Qur’an (5/8) - The Attempt to Incite Argument among Believers
  • Argument in the Qur’an (6/8) - Answers from the Qur’an to Argumentative Individuals
  • Argument in the Qur’an (7/8) - Arguments among the People in Hell
  • Argument in the Qur’an (8/8) - The manner of conversation in the Qur’an
  • The Deception of Evolution