Faith in Allah Free of Idolatry

Have you seen him who has taken his whims and desires to be his god? Will you then be his guardian? (Surat al-Furqan: 43)

"Shirk," the word used for idolatry in Arabic means "partnership/association." In the Qur'an, it refers to ascribing associates to Allah, or deeming someone or something, called idols or false-gods, worthy of worship beside or in addition to Allah. Idolatry, though, is not limited to worshipping totems or non-living beings. Because man's responsibility is to serve his Creator, and to strive to earn His good pleasure alone, his pursuit of any other goal is to ascribe worship to something other than Allah. For instance, a person would be guilty of idolatry if he were to seek the pleasure of people instead of Allah's. Likewise, it would again be ascribing associates to Allah if one's purpose in life is to satisfy his whims and desires rather than to earn Allah's good pleasure. Many people ascribe divinity to things like money, status, wealth and so on.

In the Qur'an there is reference to idolaters of Arab society, who set aside a portion of their crops and cattle for their idols, as follows:

They assign to Allah a share of the crops and livestock He has created, saying, "This is for Allah," - as they allege - "and this is for our idols." Their idols' share does not reach Allah whereas Allah's share reaches their idols! What an evil judgment they make! (Surat al-An'am: 136)

As is mentioned in the verse above, idolaters assign a part of their wealth to Allah, and another part to their idols. This is characteristic of the delusion of idolaters.

Loving a being more than Allah or loving him/it as one ought to love Allah is again a form of idolatry. Similarly, someone who fears a being as he should fear Allah, idolizes it, since he assumes that that being possesses a might apart from and independent of Allah.

Muslims, however, firmly believe that everything is created by Allah, that all affairs are regulated by Him, that causes do not have any power to produce a result independently, that every event is predetermined and created by Allah, that Allah is the possessor of the ultimate will and judgment. This is the kind of belief system that Allah reveals to us in the Qur'an. Deviation from these tenets, believing that everything occurs spontaneously, as the result of coincidences, attributing the power to create to some other causes, are all forms of ascribing associates to Allah. Allah does not forgive idolatry:

Allah does not forgive anything being associated with Him but He forgives whoever He wills for anything other than that. Anyone who associates something with Allah has gone very far astray. (Surat an-Nisa': 116)

When Allah's Messenger (may Allah bless him and grant him peace) was asked, "What is the biggest sin in the sight of Allah?", he also said, "To set up rivals unto Allah although He alone created you." (Al-Bukhari)

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  • Preface
  • There is no God but him
  • Allah encompasses everything
  • Allah is near to man
  • Allah created everything according to a fixed decree
  • Allah has power over everything
  • Allah sees and knows everything
  • All beings are subjected to Allah
  • False beliefs about Allah
  • Faith in Allah free of idolatry
  • Assessing Allah with a just assessment
  • Allah’s infinite greatness and power
  • Love of Allah and fear of Allah
  • The Qur'an is a guide
  • Belief in the books revealed by Allah and belief in his messengers
  • Faith in the angels
  • The temporary nature of the life of this world
  • Man is being tested
  • Death is not the end
  • Belief in the Hereafter
  • Faith in the day of judgment
  • The resurrection
  • The day of judgment
  • Paradise and Hell
  • The aim is to attain the good pleasure of Allah
  • Sin and repentance
  • Scrupulousness regarding religious observances
  • The morality of religion is in conformity with the natural inclination of mankind
  • Believers must be together and cooperate
  • The last word